4.2
जात्यन्तरपरिणामः प्रकृत्यापूरात्
jāty-antara-pariṇāmaḥ prakṛty-āpūrāt
The line
Transformation into another kind of birth comes from the overflow of prakṛti (प्रकृति).
नेपालीमा
अर्को प्रकारको जन्ममा हुने परिणाम प्रकृति छचल्किएर बग्दा आउँछ।
Where it sits
4.1 listed birth as a source of powers. This line says a change of birth is prakṛti (प्रकृति) filling in. 4.3 will say the occasion, the farmer, the herb, the mantra, does not drive prakṛti (प्रकृति). It only opens a different channel.
Split: jāti (जाति) + antara (अन्तर) + pariṇāmaḥ (परिणामः) + prakṛti (प्रकृति) + āpūrāt (आपूरात्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| jāti (जाति) | stem | kind of birth. |
| antara (अन्तर) | stem | another. |
| pariṇāmaḥ (परिणामः) | nominative singular, masculine | the transformation. |
| prakṛti (प्रकृति) | stem | prakṛti (प्रकृति). Nature, the source of the seen. |
| āpūrāt (आपूरात्) | ablative singular | from the overflow. From prakṛti (प्रकृति) filling in what the new birth needs. |
The phrases
Transformation into another kind of birth comes from the overflow of prakṛti (प्रकृति). jāti (जाति) + antara (अन्तर) is i (इ) + a (अ) becoming y-a (य), recited jāty-antara (जात्यन्तर). prakṛti (प्रकृति) + āpūra (आपूर) is i (इ) + ā (आ) = yā (या). The ablative is the source. The nominative is the transformation.
A new birth is not manufactured from nothing. Prakṛti (प्रकृति), which already holds the materials, overflows into the new kind.
Sanskrit in this line
i (इ) before a different vowel becomes y (य्). jāti (जाति) + antara (अन्तर) is jāty-antara (जात्यन्तर). prakṛti (प्रकृति) + āpūra (आपूर) is prakṛty-āpūra (प्रकृत्यापूर). You saw i (इ) + ā (आ) = yā (या) in 2.13. Same glide.
Say it back
Say what transforms, and from what. The from is prakṛty-āpūrāt (प्रकृत्यापूरात्).