4.6
तत्र ध्यानजमनाशयम्
tatra dhyāna-jam anāśayam
The line
Among them, the one born of meditation carries no store.
नेपालीमा
तिनीहरूमध्ये ध्यानबाट जन्मेकोले आशय बोक्दैन।
Where it sits
The last word on plural minds. 4.7 turns to action itself: the yogin's action is neither white nor black. The store, karma, and the impressions occupy 4.7 through 4.11.
Split: tatra (तत्र) + dhyāna (ध्यान) + jam (जम्) + anāśayam (अनाशयम्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| tatra (तत्र) | indeclinable | among them. Among those minds. |
| dhyāna (ध्यान) | stem | meditation. |
| jam (जम्) | nominative singular, neuter | born. The mind born of meditation. |
| anāśayam (अनाशयम्) | nominative singular, neuter | without a store. an- (अन्) plus āśaya (आशय), the store of 2.12. |
The phrases
Among them, the one born of meditation carries no store. anāśayam (अनाशयम्) agrees with the understood cittam (चित्तम्), and with jam (जम्). A mind born of meditation does not lay down the deposit of action that 2.12 rooted in the afflictions.
tatra (तत्र) points at the minds of 4.4 and 4.5. Not every constructed mind is clean. The one from meditation is.
Sanskrit in this line
-ja (ज) “born of,” neuter -am (अम्), agreeing with an unstated cittam (चित्तम्) from 4.5. Anuvṛtti (अनुवृत्ति). anāśaya (अनाशय) is the privative of the store. If you remember karmāśaya (कर्माशय) from 2.12, this word is its absence.
Say it back
Say which mind has no store. Born of meditation, not born of herbs or birth.
Next
4.7. The yogin's action is neither white nor black. For others it is of three kinds.