2.2.27

Nyāya Sūtra / Adhyāya 2 / 2.2.27

अध्यापनातप्रतिषेधः

adhyāpanāt apratiṣedhaḥ

The line

Because of adhyāpana (अध्यापन), the absence of a denial.

Where it sits

In Nyāya (न्याय) Sūtra (सूत्र), adhyāya (अध्याय) 2. Examines doubt, and then examines the means of knowing one by one. The line is short. tadantarālānupalabdheḥ (तदन्तरालानुपलब्धेः) from 2.2.26 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: adhyāpanāt (अध्यापनात्) + apratiṣedhaḥ (अप्रतिषेधः)

Sanskrit, in depth

The words

WordGrammarSense
adhyāpanāt (अध्यापनात्)ablative singularadhyāpana (अध्यापन)
apratiṣedhaḥ (अप्रतिषेधः)nominative singular, masculinethe absence of a denial

The phrases

adhyāpanāt (अध्यापनात्) is adhyāpana (अध्यापन). It stands as ablative singular.

apratiṣedhaḥ (अप्रतिषेधः) is the absence of a denial. It stands as nominative singular, masculine.

Sanskrit in this line

apratiṣedhaḥ (अप्रतिषेधः) is nominative singular, masculine. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss adhyāpanāt (अध्यापनात्) and apratiṣedhaḥ (अप्रतिषेधः).

Next

2.2.28. Of of both, of a side, a thesis, of one or the other, because of adhyāpana (अध्यापन), the absence of a denial.