Nyāya Sūtra / Adhyāya 3
Adhyāya 3
Summary
Adhyāya (अध्याय) 3 examines the objects. The self, the body, the senses, and the mind are taken up. The self is not the body and not the senses. The mind is what keeps two knowings from arriving together. These are the prameyas the first book listed and did not yet test.
नेपालीमा
अध्याय ३ ले प्रमेय जाँच्छ। आत्मा, शरीर, इन्द्रिय र मन लिइन्छन्। आत्मा शरीर होइन, इन्द्रिय होइन। मनले दुई ज्ञान एकैचोटि आउन दिँदैन। पहिलो अध्यायले सूचीमा राखेका तर अझै नजाँचेका प्रमेय यी हुन्।
Examines the objects: the self, the body, the senses, the mind.
145 of 145 lines in this chapter are written out word by word.
| Line | |
|---|---|
| 3.1.1 | दर्शनस्पर्शनाभ्यामेकार्थग्रहणात् darśanasparśanābhyām ekārthagrahaṇāt By means of a compound: seeing, touch, and not, because of a compound: one, a thing, a meaning, and a grasping. |
| 3.1.2 | न, विषयव्यवस्थानात् na, viṣayavyavasthānāt Not because of a compound: an object, vyava (व्यव), and the place, the order. |
| 3.1.3 | तद्व्यवस्थानातेव आत्मसद्भावातप्रतिषेधः tadvyavasthānāt eva ātmasadbhāvāt apratiṣedhaḥ Because of a compound: tadvyava (तद्व्यव), and the place, the order just, because of ātmasadbhāva (आत्मसद्भाव), the absence of a denial. |
| 3.1.4 | शरीरदाहे पातकाभावात् śarīradāhe pātakābhāvāt In a compound: the body, and dāha (दाह), because of a compound: pātakā (पातका), and a state. |
| 3.1.5 | तदभावः सात्मकप्रदाहे अपि, तन्नित्यत्वात् tadabhāvaḥ sātmakapradāhe api, tannityatvāt That, absence, in sātmakapradāha (सात्मकप्रदाह) even, because of a compound: that, eternal, and the state of being that. |
| 3.1.6 | न, कार्याश्रयकर्तृवधात् na, kāryāśrayakartṛvadhāt Not because of a compound: an effect, a seat, a support, an agent, and vadha (वध). |
| 3.1.7 | सव्यदृष्टस्य इतरेण प्रत्यभिज्ञानात् savyadṛṣṭasya itareṇa pratyabhijñānāt Of a compound: savya (सव्य), and seen, by means of the other, because of a compound: toward, against, abhi (अभि), and knowing. |
| 3.1.8 | न एकस्मिन् नासास्थिव्यवहिते द्वित्वाभिमानात् na ekasmin nāsāsthivyavahite dvitvābhimānāt Not ekasmin (एकस्मिन्), not in asāsthivyavahita (असास्थिव्यवहित), because of a compound: dvitvābhi (द्वित्वाभि), and a measure, a means of knowing. |
| 3.1.9 | एकविनाशे द्वितीयाविनाशात् न एकत्वम् ekavināśe dvitīyāvināśāt na ekatvam In a compound: ekavi (एकवि), and destruction, because of a compound: dvitī (द्विती), yāvi (यावि), and destruction, not a compound: one, and the state of. |
| 3.1.10 | अवयवनाशे अपि अवयव्युपलब्धेः अहेतुः avayavanāśe api avayavyupalabdheḥ ahetuḥ In a compound: a part, and destruction even, of avayavyupalabdha (अवयव्युपलब्ध), a non-reason. |
| 3.1.11 | दृष्टान्तविरोधातप्रतिषेधः dṛṣṭāntavirodhāt apratiṣedhaḥ Because of a compound: an example, and a clash, the absence of a denial. |
| 3.1.12 | इन्द्रियान्तरविकारात् indriyāntaravikārāt Because of a compound: a sense, a difference, an interval, and a transformation. |
| 3.1.13 | न, स्मृतेः स्मर्त्तव्यविषयत्वात् na, smṛteḥ smarttavyaviṣayatvāt Not because of because of a remembered text, a compound: smarttavya (स्मर्त्तव्य), an object, and tvāta (त्वात). |
| 3.1.14 | तदात्मगुणसद्भावातप्रतिषेधः tadātmaguṇasadbhāvāt apratiṣedhaḥ A compound: tadātma (तदात्म), a quality, sadbhā (सद्भा), and vāta (वात), the absence of a denial. |
| 3.1.15 | न, आत्मप्रतिपत्तिहेतूनां मनसि सम्भवात् na, ātmapratipattihetūnāṃ manasi sambhavāt Not of a compound: ātma (आत्म), an understanding, and heta (हेत), in the mind, because of a possibility. |
| 3.1.16 | ज्ञातुः ज्ञानसाधनोपपत्तेः संज्ञाभेदमात्रम् jñātuḥ jñānasādhanopapatteḥ saṃjñābhedamātram Known, of a compound: knowing, sādha (साध), nopa (नोप), and patta (पत्त), a compound: recognition, a difference, and mātra (मात्र). |
| 3.1.17 | नियमः च निरनुमानः niyamaḥ ca niranumānaḥ A restriction and, a compound: niranu (निरनु), and a measure, a means of knowing. |
| 3.1.18 | पूर्वाभ्यस्तस्मृत्यनुबन्धात् जातस्य हर्षभयशोकसम्प्रतिपत्तेः pūrvābhyastasmṛtyanubandhāt jātasya harṣabhayaśokasampratipatteḥ Because of a compound: pūrvā (पूर्वा), bhya (भ्य), stasmṛ (स्तस्मृ), tyanu (त्यनु), and bondage, of a futile rejoinder, of a compound: harṣa (हर्ष), fear, grief. |
| 3.1.19 | पद्मादिषु प्रबोधसम्मीलनविकारवत् तद्विकारः padmādiṣu prabodhasammīlanavikāravat tadvikāraḥ In padmāda (पद्माद), prabodhasammīlanavikāravat (प्रबोधसम्मीलनविकारवत्), that, a transformation. |
| 3.1.20 | न, उष्णशीतवर्षाकालनिमित्तत्वात् पञ्चात्मकविकाराणाम् na, uṣṇaśītavarṣākālanimittatvāt pañcātmakavikārāṇām Not a compound: uṣṇa (उष्ण), śīta (शीत), varṣā (वर्षा), time, the efficient ground, and tvāta (त्वात), of a compound: pañcā (पञ्चा), tmaka (त्मक), and a transformation. |
| 3.1.21 | प्रेत्याहाराभ्यासकृतात् स्तन्याभिलाषात् pretyāhārābhyāsakṛtāt stanyābhilāṣāt Because of a compound: pretyā (प्रेत्या), hārā (हारा), bhyāsa (भ्यास), and made, done, because of stanyābhilāṣa (स्तन्याभिलाष). |
| 3.1.22 | अयसः अयस्कान्ताभिगमनवत् तदुपसर्पणम् ayasaḥ ayaskāntābhigamanavat tadupasarpaṇam ayasa (अयस), ayaskāntābhigamanavat (अयस्कान्ताभिगमनवत्), tadupasarpaṇa (तदुपसर्पण). |
| 3.1.23 | न, अन्यत्र प्रवृत्त्यभावात् na, anyatra pravṛttyabhāvāt Not elsewhere, because of a compound: activity, setting out to act, and absence. |
| 3.1.24 | वीतरागजन्मादर्शनात् vītarāgajanmādarśanāt Because of a compound: vīta (वीत), passion, janmā (जन्मा), and seeing. |
| 3.1.25 | सगुणद्रव्योत्पत्तिवत् तदुत्पत्तिः saguṇadravyotpattivat tadutpattiḥ saguṇadravyotpattivat (सगुणद्रव्योत्पत्तिवत्), tadutpatta (तदुत्पत्त). |
| 3.1.26 | न, सङ्कल्पनिमित्तत्वात् रागादीनाम् na, saṅkalpanimittatvāt rāgādīnām Not a compound: saṅkalpa (सङ्कल्प), the efficient ground, and tvāta (त्वात), a compound: rāgādī (रागादी), and by name, indeed. |
| 3.1.27 | पार्थिवं गुणान्तरोपलब्धेः pārthivaṃ guṇāntaropalabdheḥ Made of earth, of guṇāntaropalabdha (गुणान्तरोपलब्ध). |
| 3.1.28 | पार्थिवाप्यतैजसं तद्गुणोपलब्धेः pārthivāpyataijasaṃ tadguṇopalabdheḥ pārthivāpyataijasa (पार्थिवाप्यतैजस), of tadguṇopalabdha (तद्गुणोपलब्ध). |
| 3.1.29 | निःश्वासोच्छ्वासोपलब्धेः चातुर्भौन्तिकम् niḥśvāsocchvāsopalabdheḥ cāturbhauntikam Of niḥśvāsocchvāsopalabdha (निःश्वासोच्छ्वासोपलब्ध), cāturbhauntika (चातुर्भौन्तिक). |
| 3.1.30 | गन्धक्लेदपाकव्यूहावकाशदानेभ्यः पाञ्चभौतिकम् gandhakledapākavyūhāvakāśadānebhyaḥ pāñcabhautikam For a compound: smell, kleda (क्लेद), pāka (पाक), vyūhā (व्यूहा), vakā (वका), and śadāna (शदान), pāñcabhautika (पाञ्चभौतिक). |
| 3.1.31 | श्रुतिप्रामाण्यात् च śrutiprāmāṇyāt ca Because of a compound: scripture, and being a means of knowing and. |
| 3.1.32 | कृष्णसारे सति उपलम्भात् व्यतिरिच्य च उपलम्भात् संशयः kṛṣṇasāre sati upalambhāt vyatiricya ca upalambhāt saṃśayaḥ In kṛṣṇasāra (कृष्णसार), in when it is, it being so, because of upalambha (उपलम्भ), vyatiricya (व्यतिरिच्य) and, because of upalambha (उपलम्भ), doubt. |
| 3.1.33 | महदणुग्रहणात् mahadaṇugrahaṇāt Because of a compound: maha (मह), daṇu (दणु), and a grasping. |
| 3.1.34 | रश्म्यर्थसन्निकर्षविशेषात् तद्ग्रहणम् raśmyarthasannikarṣaviśeṣāt tadgrahaṇam Because of a compound: raśmya (रश्म्य), rtha (र्थ), contact, and a difference, a compound: that, and a grasping. |
| 3.1.35 | तदनुपलब्धेः अहेतुः tadanupalabdheḥ ahetuḥ Of tadanupalabdha (तदनुपलब्ध), a non-reason. |
| 3.1.36 | न अनुमीयमानस्य प्रत्यक्षतः अनुपलब्धिः अभावहेतुः na anumīyamānasya pratyakṣataḥ anupalabdhiḥ abhāvahetuḥ Not of a compound: anumīya (अनुमीय), and a measure, a means of knowing, a compound: toward, against, and akṣata (अक्षत), not being found, a compound:. |
| 3.1.37 | द्रव्यगुणधर्मभेदात् च उपलब्धिनियमः dravyaguṇadharmabhedāt ca upalabdhiniyamaḥ Because of a compound: a substance, a quality, dharma, a property, and a difference and, a compound: a finding, and a restriction. |
| 3.1.38 | अनेकद्रव्यसमवायात् रूपविशेषात् च रूपोपलब्धिः anekadravyasamavāyāt rūpaviśeṣāt ca rūpopalabdhiḥ Because of a compound: several, a substance, and inherence, because of a compound: a form, and a difference and, rūpopalabdha (रूपोपलब्ध). |
| 3.1.39 | कर्मकारितः च इन्द्रियाणां व्यूहः पुरुषार्थतन्त्रः karmakāritaḥ ca indriyāṇāṃ vyūhaḥ puruṣārthatantraḥ A compound: action, and kārita (कारित) and, of a sense, vyūha (व्यूह), a compound: the person, a thing, a meaning, and a shared performance. |
| 3.1.40 | मध्यन्दिनोल्काप्रकाशानुपलब्धिवत् तदनुपलब्धिः madhyandinolkāprakāśānupalabdhivat tadanupalabdhiḥ A compound: the middle, ndino (न्दिनो), lkāpra (ल्काप्र), kāśā (काशा), nupa (नुप), and labdhivata (लब्धिवत), tadanupalabdha (तदनुपलब्ध). |
| 3.1.41 | न, रात्रौ अपि अनुपलब्धेः na, rātrau api anupalabdheḥ Not rātra (रात्र) even, of not being found. |
| 3.1.42 | बाह्यप्रकाशानुग्रहात् विषयोपलब्धेः अनभिव्यक्तितः अनुपलब्धिः bāhyaprakāśānugrahāt viṣayopalabdheḥ anabhivyaktitaḥ anupalabdhiḥ Because of bāhyaprakāśānugraha (बाह्यप्रकाशानुग्रह), of viṣayopalabdha (विषयोपलब्ध), anabhivyaktita (अनभिव्यक्तित), not being found. |
| 3.1.43 | अभिव्यक्तौ च अभिभवात् abhivyaktau ca abhibhavāt abhivyakta (अभिव्यक्त) and, because of abhibhava (अभिभव). |
| 3.1.44 | नक्तञ्चरनयनरश्मिदर्शनात् च naktañcaranayanaraśmidarśanāt ca Because of a compound: nakta (नक्त), ñcara (ञ्चर), a standpoint, naraśmi (नरश्मि), and seeing and. |
| 3.1.45 | अप्राप्यग्रहणं काचाभ्रपटलस्फटिकान्तरितोपलब्धेः aprāpyagrahaṇaṃ kācābhrapaṭalasphaṭikāntaritopalabdheḥ A compound: aprāpya (अप्राप्य), and a grasping, of kācābhrapaṭalasphaṭikāntaritopalabdha (काचाभ्रपटलस्फटिकान्तरितोपलब्ध). |
| 3.1.46 | कुड्यान्तरितानुपलब्धेः अप्रतिषेधः kuḍyāntaritānupalabdheḥ apratiṣedhaḥ Of kuḍyāntaritānupalabdha (कुड्यान्तरितानुपलब्ध), the absence of a denial. |
| 3.1.47 | अप्रतीघातात् सन्निकर्षोपपत्तिः apratīghātāt sannikarṣopapattiḥ Because of apratīghāta (अप्रतीघात), sannikarṣopapatta (सन्निकर्षोपपत्त). |
| 3.1.48 | आदित्यरश्मेः स्फटिकान्तरिते अपि दाह्ये अविघातात् ādityaraśmeḥ sphaṭikāntarite api dāhye avighātāt Of ādityaraśma (आदित्यरश्म), in sphaṭikāntarita (स्फटिकान्तरित) even, in dāhya (दाह्य), because of avighāta (अविघात). |
| 3.1.49 | न इतरेतरधर्मप्रसङ्गात् na itaretaradharmaprasaṅgāt Not because of a compound: the other, the other, dharma, a property, and an unwanted consequence. |
| 3.1.50 | आदर्शोदकयोः प्रसादस्वाभाव्यात् रूपोपलब्धिः ādarśodakayoḥ prasādasvābhāvyāt rūpopalabdhiḥ Of ādarśodaka (आदर्शोदक), because of prasādasvābhāvya (प्रसादस्वाभाव्य), rūpopalabdha (रूपोपलब्ध). |
| 3.1.51 | दृष्टानुमितानां हि नियोगप्रतिषेधानुपपत्तिः dṛṣṭānumitānāṃ hi niyogapratiṣedhānupapattiḥ Of a compound: seen, and inferred. A compound: niyoga (नियोग), toward, against, ṣedhā (षेधा), nupa (नुप), and patta (पत्त). |
| 3.1.52 | स्थानान्यत्वे नानात्वातवयविनानास्थानत्वात् च संशयः sthānānyatve nānātvāt avayavinānāsthānatvāt ca saṃśayaḥ In a compound: the place, the order, other, and the state of being that, not because of anātva (अनात्व), because of a compound: avaya (अवय), without. |
| 3.1.53 | त्वकव्यतिरेकात् tvak avyatirekāt tvak (त्वक्), because of avyatireka (अव्यतिरेक). |
| 3.1.54 | न युगपतर्थानुपलब्धेः na yugapat arthānupalabdheḥ Not at one time, of arthānupalabdha (अर्थानुपलब्ध). |
| 3.1.55 | विप्रतिषेधात् च न त्वकेका vipratiṣedhāt ca na tvak ekā Because of a conflict between two rules and, not tvak (त्वक्), one. |
| 3.1.56 | इन्द्रियार्थपञ्चत्वात् indriyārthapañcatvāt Because of a compound: a sense, a thing, a meaning, and pañcatva (पञ्चत्व). |
| 3.1.57 | न, तदर्थबहुत्वात् na, tadarthabahutvāt Not because of a compound: for the sake of that, and being many. |
| 3.1.58 | गन्धत्वाद्यव्यतिरेकात् गन्धादीनामप्रतिषेधः gandhatvādyavyatirekāt gandhādīnāmapratiṣedhaḥ Because of a compound: smell, tvādya (त्वाद्य), vyati (व्यति), and reka (रेक), a compound: gandhādī (गन्धादी), by name, indeed, and a denial. |
| 3.1.59 | विषयत्वाव्यतिरेकातेकत्वम् viṣayatvāvyatirekāt ekatvam Because of a compound: an object, tvāvya (त्वाव्य), and tireka (तिरेक), a compound: one, and the state of being that. |
| 3.1.60 | न, बुद्धिलक्षणाधिष्ठान-गत्याकृति-जातिपञ्चत्वेभ्यः na, buddhilakṣaṇādhiṣṭhāna-gatyākṛti-jātipañcatvebhyaḥ Not for a compound: the intellect, a mark, the seat, -gatyā (-गत्या), kṛti (कृति), -jāti (-जाति), and pañcatva (पञ्चत्व). |
| 3.1.61 | भूतगुणविशेषोपलब्धेः तादात्म्यम् bhūtaguṇaviśeṣopalabdheḥ tādātmyam Of a compound: an element, a quality, viśe (विशे), ṣopa (षोप), and labdha (लब्ध), tādātmya (तादात्म्य). |
| 3.1.62 | गन्ध-रस-रूप-स्पर्श-शब्दानां स्पर्शपर्यन्ताः पृथिव्याः gandha-rasa-rūpa-sparśa-śabdānāṃ sparśaparyantāḥ pṛthivyāḥ Of a compound: smell, -rasa (-रस), -rūpa (-रूप), -spa (-स्प), and rśa-śabda (र्श-शब्द), a compound: touch, and paryanta (पर्यन्त), pṛthivya (पृथिव्य). |
| 3.1.63 | अप्-तेजो-वायूनां पूर्वं पूर्वमपोह्य आकाशस्य उत्तरः ap-tejo-vāyūnāṃ pūrvaṃ pūrvam apohya ākāśasya uttaraḥ Of ap-tejo-vāya (अप्-तेजो-वाय), the earlier, the earlier, apohya (अपोह्य), of space, the later. |
| 3.1.64 | न, सर्वगुणानुपलब्धेः na, sarvaguṇānupalabdheḥ Not of a compound: all, guṇā (गुणा), nupa (नुप), and labdha (लब्ध). |
| 3.1.65 | एकैकश्येन उत्तरगुणासद्भावातुत्तरोत्तराणां तदनुपलब्धिः ekaikaśyena uttaraguṇāsadbhāvāt uttarottarāṇāṃ tadanupalabdhiḥ By means of ekaikaśya (एकैकश्य), because of a compound: the later, guṇāsa (गुणास), and dbhāva (द्भाव), of a compound: the later, and the later, tadanupalabdha (तदनुपलब्ध). |
| 3.1.66 | विष्टं हि अपरं परेण viṣṭaṃ hi aparaṃ pareṇa viṣṭa (विष्ट). apara (अपर), by means of by the later one, by another. |
| 3.1.67 | न, पार्थिवाप्ययोः प्रत्यक्षत्वात् na, pārthivāpyayoḥ pratyakṣatvāt Not of pārthivāpya (पार्थिवाप्य), because of a compound: direct, and the state of being that. |
| 3.1.68 | पूर्वपूर्वगुणोत्कर्षात् तत्तत् प्रधानम् pūrvapūrvaguṇotkarṣāt tattat pradhānam Because of a compound: the earlier, the earlier, a quality, and a raising, that, that, the unmanifest of Sāṅkhya (साङ्ख्य). |
| 3.1.69 | तद्ध्यवस्थानं तु भूयस्त्वात् taddhyavasthānaṃ tu bhūyastvāt A compound: taddhyava (तद्ध्यव), and the place, the order but, because of bhūyastva (भूयस्त्व). |
| 3.1.70 | सगुणानामिन्द्रियभावात् saguṇānām indriyabhāvāt He, that. saḥ (सः) before a consonant, of of the qualities, because of a compound: a sense, and a state. |
| 3.1.71 | तेन एव तस्य अग्रहणात् च tena eva tasya agrahaṇāt ca By means of by that just, of of that, his, a compound: a not-taking, and ṇāta (णात) and. |
| 3.1.72 | न, शब्दगुणोपलब्धेः na, śabdaguṇopalabdheḥ Not of a compound: a word, guṇo (गुणो), pala (पल), and bdha (ब्ध). |
| 3.1.73 | तदुपलब्धिः इतरेतरद्रव्यगुणवैधर्म्यात् tadupalabdhiḥ itaretaradravyaguṇavaidharmyāt tadupalabdha (तदुपलब्ध), because of a compound: the other, the other, a substance, a quality, and a difference of kind. |
| 3.2.1 | कर्माकाशसाधर्म्यात् संशयः karmākāśasādharmyāt saṃśayaḥ Because of a compound: action, space, and likeness, doubt. |
| 3.2.2 | विषयप्रत्यभिज्ञानात् viṣayapratyabhijñānāt Because of a compound: an object, toward, against, abhi (अभि), and knowing. |
| 3.2.3 | साध्यसमत्वातहेतुः sādhyasamatvāt ahetuḥ Because of a compound: a reason equal to what is to be proved, and the state of being that, a non-reason. |
| 3.2.4 | न, युगपतग्रहणात् na, yugapat agrahaṇāt Not at one time, a compound: a not-taking, and ṇāta (णात). |
| 3.2.5 | अप्रत्यभिज्ञाने च विनाशप्रसङ्गः apratyabhijñāne ca vināśaprasaṅgaḥ In a compound: apra (अप्र), tyabhi (त्यभि), and knowing and, a compound: vināśa (विनाश), and an unwanted consequence. |
| 3.2.6 | क्रमवृत्तित्वातयुगपत् ग्रहणम् kramavṛttitvāt ayugapat grahaṇam Because of a compound: order, an activity of the mind, and the state of being that, not at one time, a grasping. |
| 3.2.7 | अप्रत्यभिज्ञानं च विषयान्तरव्यासङ्गात् apratyabhijñānaṃ ca viṣayāntaravyāsaṅgāt A compound: apra (अप्र), tyabhi (त्यभि), and knowing and, because of a compound: an object, a difference, an interval, and vyāsaṅga (व्यासङ्ग). |
| 3.2.8 | न, गत्यभावात् na, gatyabhāvāt Not because of a compound: going, a course, and absence. |
| 3.2.9 | स्फटिकान्यत्वाभिमानवत् तदन्यत्वाभिमानः sphaṭikānyatvābhimānavat tadanyatvābhimānaḥ sphaṭikānyatvābhimānavat (स्फटिकान्यत्वाभिमानवत्), a compound: tada (तद), nyatvābhi (न्यत्वाभि), and a measure, a means of knowing. |
| 3.2.10 | स्फटिके अपि अपरापरोत्पत्तेः क्षणिकत्वात् व्यक्तीनामहेतुः sphaṭike api aparāparotpatteḥ kṣaṇikatvāt vyaktīnām ahetuḥ In sphaṭika (स्फटिक) even, of aparāparotpatta (अपरापरोत्पत्त), because of kṣaṇikatva (क्षणिकत्व), a compound: vyaktī (व्यक्ती), and by name, indeed, a non-reason. |
| 3.2.11 | नियमहेत्वभावात् यथादर्शनमभ्यनुज्ञा niyamahetvabhāvāt yathādarśanam abhyanujñā Because of a compound: a restriction, a reason, and absence, a compound: as, and seeing, abhyanujña (अभ्यनुज्ञ). |
| 3.2.12 | न, उत्पत्तिविनाशकारणोपलब्धेः na, utpattivināśakāraṇopalabdheḥ Not of a compound: arising, the origin, without, śakā (शका), raṇo (रणो), pala (पल), and bdha (ब्ध). |
| 3.2.13 | क्षीरविनाशे कारणानुपलब्धिवत् दध्युत्पत्तिवत् च तदुत्पत्तिः kṣīravināśe kāraṇānupalabdhivat dadhyutpattivat ca tadutpattiḥ In a compound: kṣīravi (क्षीरवि), and destruction, a compound: a cause, not being found, and possessing, dadhyutpattivat (दध्युत्पत्तिवत्) and, tadutpatta (तदुत्पत्त). |
| 3.2.14 | लिङ्गतः ग्रहणात् न अनुपलब्धिः liṅgataḥ grahaṇāt na anupalabdhiḥ A compound: a mark, and taḥa (तःअ), because of a grasping, not not being found. |
| 3.2.15 | न पयसः परिणाम-गुणान्तरप्रादुर्भावात् na payasaḥ pariṇāma-guṇāntaraprādurbhāvāt Not payasa (पयस), because of a compound: transformation, -guṇā (-गुणा), ntara (न्तर), prādu (प्रादु), and rbhāva (र्भाव). |
| 3.2.16 | व्यूहान्तरात् द्रव्यान्तरोत्पत्तिदर्शनं पूर्वद्रव्यनिवृत्तेः अनुमानम् vyūhāntarāt dravyāntarotpattidarśanaṃ pūrvadravyanivṛtteḥ anumānam Because of vyūhāntara (व्यूहान्तर), a compound: a substance, a difference, an interval, arising, the origin, and seeing, of a compound: the earlier. |
| 3.2.17 | क्वचित् विनाशकारणानुपलब्धेः क्वचित् च उपलब्धेः अनेकान्तः kvacit vināśakāraṇānupalabdheḥ kvacit ca upalabdheḥ anekāntaḥ Somewhere, of a compound: without, śakā (शका), raṇā (रणा), nupa (नुप), and labdha (लब्ध), somewhere and, of a finding, anekānta (अनेकान्त). |
| 3.2.18 | न इन्द्रियार्थयोः, तद्विनाशे अपि ज्ञानावस्थानात् na indriyārthayoḥ, tadvināśe api jñānāvasthānāt Not of a compound: a sense, and a thing, a meaning, in a compound: tadvi (तद्वि), and destruction even, because of a compound: jñānāva (ज्ञानाव), and. |
| 3.2.19 | युगपत् ज्ञानानुपलब्धेः च न मनसः yugapat jñānānupalabdheḥ ca na manasaḥ At one time, of jñānānupalabdha (ज्ञानानुपलब्ध) and, not the mind. |
| 3.2.20 | ततात्मगुणत्वे अपि तुल्यम् tat ātmaguṇatve api tulyam That, in ātmaguṇatva (आत्मगुणत्व) even, like, equal. |
| 3.2.21 | इन्द्रियैः मनसः सन्निकर्षाभावात् तदनुत्पत्तिः indriyaiḥ manasaḥ sannikarṣābhāvāt tadanutpattiḥ By means of a sense, the mind, because of a compound: contact, and absence, tadanutpatta (तदनुत्पत्त). |
| 3.2.22 | न, उत्पत्तिकारणानपदेशात् na, utpattikāraṇānapadeśāt Not because of a compound: arising, the origin, kāra (कार), ṇānapa (णानप), and a place. |
| 3.2.23 | विनाशकारणानुपलब्धेः च अवस्थाने तन्नित्यत्वप्रसङ्गः vināśakāraṇānupalabdheḥ ca avasthāne tannityatvaprasaṅgaḥ Of a compound: without, śakā (शका), raṇā (रणा), nupa (नुप), and labdha (लब्ध) and, in avasthāna (अवस्थान), a compound: that, eternal, the state of being that, and. |
| 3.2.24 | अनित्यत्वग्रहात् बुद्धेः बुद्ध्यन्तरात् विनाशः शब्दवत् anityatvagrahāt buddheḥ buddhyantarāt vināśaḥ śabdavat Because of a compound: not eternal, but, and a not-taking, of the intellect, because of a compound: the intellect, and a difference, an. |
| 3.2.25 | ज्ञानसमवेतात्मप्रदेशसन्निकर्षात् मनसः स्मृत्युत्पत्तेः न युगपतुत्पत्तिः jñānasamavetātmapradeśasannikarṣāt manasaḥ smṛtyutpatteḥ na yugapat utpattiḥ Because of a compound: knowing, an equalizing, a rejoinder that turns an example back, vetātma (वेतात्म), a unit, and contact, the mind, of a. |
| 3.2.26 | न, अन्तः-शरीरवृत्तित्वात् मनसः na, antaḥ-śarīravṛttitvāt manasaḥ Not a compound: anta (अन्त), ḥ-śa (ः-श), rīra (रीर), an activity of the mind, and tvāta (त्वात), the mind. |
| 3.2.27 | साध्यत्वातहेतुः sādhyatvāt ahetuḥ Because of a compound: what is to be established, and the state of being that, a non-reason. |
| 3.2.28 | स्मरतः शरीरधारणोपपत्तेः अप्रतिषेधः smarataḥ śarīradhāraṇopapatteḥ apratiṣedhaḥ smarata (स्मरत), of a compound: the body, dhāra (धार), ṇopa (णोप), and patta (पत्त), the absence of a denial. |
| 3.2.29 | न, तदाशुगतित्वान्मनसः na, tadāśugatitvānmanasaḥ Not a compound: tadāśu (तदाशु), going, a course, tvānma (त्वान्म), and nasa (नस). |
| 3.2.30 | न, स्मरणकालानियमात् na, smaraṇakālāniyamāt Not because of a compound: smaraṇa (स्मरण), time, and the absence of a fixed rule. |
| 3.2.31 | आत्मप्रेरण-यदृच्छा-ज्ञताभिः च न संयोगविशेषः ātmapreraṇa-yadṛcchā-jñatābhiḥ ca na saṃyogaviśeṣaḥ By means of ātmapreraṇa-yadṛcchā-jñata (आत्मप्रेरण-यदृच्छा-ज्ञत) and, not a compound: conjunction, and a difference. |
| 3.2.32 | व्यासक्तमनसः पादव्यथनेन संयोगविशेषेण समानम् vyāsaktamanasaḥ pādavyathanena saṃyogaviśeṣeṇa samānam A compound: vyāsakta (व्यासक्त), and the mind, by means of a compound: a quarter, a part, and vyathana (व्यथन), by means of a compound: conjunction, and. |
| 3.2.33 | प्रणिधानलिङ्गादिज्ञानानामयुगपद्भावातयुगपत्स्मरणम् praṇidhānaliṅgādijñānānām ayugapadbhāvāt ayugapatsmaraṇam Of a compound: praṇi (प्रणि), dhānali (धानलि), ṅgādi (ङ्गादि), and knowing, because of ayugapadbhāva (अयुगपद्भाव), ayugapatsmaraṇa (अयुगपत्स्मरण). |
| 3.2.34 | ज्ञस्य इच्छाद्वेषनिमित्तत्वातारम्भनिवृत्त्योः jñasya icchādveṣanimittatvāt ārambhanivṛttyoḥ jñasya (ज्ञस्य), because of a compound: desire, aversion, the efficient ground, and the state of being that, of a compound: a making by parts. |
| 3.2.35 | तल्लिङ्गत्वातिच्छाद्वेषयोः पार्थिवाद्येषु अप्रतिषेधः talliṅgatvāt icchādveṣayoḥ pārthivādyeṣu apratiṣedhaḥ Because of a compound: that, a mark, and the state of being that, of a compound: desire, and aversion, in pārthivādya (पार्थिवाद्य), the absence of a. |
| 3.2.36 | परश्वादिषु आरम्भनिवृत्तिदर्शनात् paraśvādiṣu ārambhanivṛttidarśanāt In a compound: another, the higher, and śvāda (श्वाद), because of a compound: a making by parts, the stopping, and seeing. |
| 3.2.37 | नियमानियमौ तु तद्विशेषकौ niyamāniyamau tu tadviśeṣakau A compound: a restriction, and the absence of a fixed rule but, tadviśeṣaka (तद्विशेषक). |
| 3.2.38 | यथोक्तहेतुत्वात् पारतन्त्र्यातकृताभ्यागमात् च न मनसः yathoktahetutvāt pāratantryāt akṛtābhyāgamāt ca na manasaḥ Because of a compound: as stated, a reason, and the state of being that, because of pāratantrya (पारतन्त्र्य), because of akṛtābhyāgama (अकृताभ्यागम) and, not the. |
| 3.2.39 | परिशेषात् यथोक्तहेतूपपत्तेः च pariśeṣāt yathoktahetūpapatteḥ ca Because of a compound: pari (परि), and the rest, what remains over, of a compound: as, what has been said, hetū (हेतू), and papatta (पपत्त) and. |
| 3.2.40 | स्मरणं तु आत्मनः ज्ञस्वाभाव्यात् smaraṇaṃ tu ātmanaḥ jñasvābhāvyāt smaraṇa (स्मरण) but, of of the self, from the self, because of jñasvābhāvya (ज्ञस्वाभाव्य). |
| 3.2.41 | प्रणिधान-निबन्धाभ्यास-लिङ्ग-लक्षण-सादृश्य-परिग्रहाश्रयाश्रित सम्बन्धानन्तर्य-वियोगैककार्य-विरोधातिशय-प्राप्ति-व्यवधान-सुख-दुःखेच्छा द्वेष-भयार्थित्व-क्रियाराग-धर्माधर्मनिमित्तेभ्यः praṇidhāna-nibandhābhyāsa-liṅga-lakṣaṇa-sādṛśya-parigrahāśrayāśrita sambandhānantarya-viyogaikakārya-virodhātiśaya-prāpti-vyavadhāna-sukha-duḥkhecchā dveṣa-bhayārthitva-kriyārāga-dharmādharmanimittebhyaḥ A compound: praṇi (प्रणि), dhāna-ni (धान-नि), bondage, practice, -liṅga (-लिङ्ग), -lakṣa (-लक्ष), ṇa-sā (ण-सा), seeing, a-pa (अ-प), rigra (रिग्र), hāśra (हाश्र), and yāśrita (याश्रित), a. |
| 3.2.42 | कर्मानवस्थायिग्रहणात् karmānavasthāyigrahaṇāt Because of a compound: karmā (कर्मा), nava (नव), sthāyi (स्थायि), and a grasping. |
| 3.2.43 | अव्यक्तग्रहणमनवस्थायित्वात् विद्युत्सम्पाते रूपाव्यक्तग्रहणवत् avyaktagrahaṇam anavasthāyitvāt vidyutsampāte rūpāvyaktagrahaṇavat A compound: avyakta (अव्यक्त), and a grasping, because of anavasthāyitva (अनवस्थायित्व), in vidyutsampāta (विद्युत्सम्पात), rūpāvyaktagrahaṇavat (रूपाव्यक्तग्रहणवत्). |
| 3.2.44 | हेतूपादानात् प्रतिषेद्धव्याभ्यनुज्ञा hetūpādānāt pratiṣeddhavyābhyanujñā Because of hetūpādāna (हेतूपादान), a compound: toward, against, ṣeddha (षेद्ध), vyābhya (व्याभ्य), and nujña (नुज्ञ). |
| 3.2.45 | न प्रदीपार्चिःसन्तत्यभिव्यक्तग्रहणवत् तद्ग्रहणम् na pradīpārciḥsantatyabhivyaktagrahaṇavat tadgrahaṇam Not pradīpārciḥsantatyabhivyaktagrahaṇavat (प्रदीपार्चिःसन्तत्यभिव्यक्तग्रहणवत्), a compound: that, and a grasping. |
| 3.2.46 | द्रव्ये स्वगुणपरगुणोपलब्धेः संशयः dravye svaguṇaparaguṇopalabdheḥ saṃśayaḥ In a substance, of a compound: svaguṇa (स्वगुण), another, the higher, guṇo (गुणो), pala (पल), and bdha (ब्ध), doubt. |
| 3.2.47 | यावच्छरीरभावित्वात् रूपादीनाम् yāvaccharīrabhāvitvāt rūpādīnām Because of yāvaccharīrabhāvitva (यावच्छरीरभावित्व), a compound: rūpādī (रूपादी), and by name, indeed. |
| 3.2.48 | न, पाकजगुणान्तरोत्पत्तेः na, pākajaguṇāntarotpatteḥ Not of pākajaguṇāntarotpatta (पाकजगुणान्तरोत्पत्त). |
| 3.2.49 | प्रतिद्वन्द्विसिद्धेः पाकजानामप्रतिषेधः pratidvandvisiddheḥ pākajānām apratiṣedhaḥ Of a compound: toward, against, dvandvi (द्वन्द्वि), and established, a compound: pākajā (पाकजा), and by name, indeed, the absence of a denial. |
| 3.2.50 | शरीरव्यापित्वात् śarīravyāpitvāt Because of a compound: the body, and vyāpitva (व्यापित्व). |
| 3.2.51 | न, केशनखादिषु अनुपलब्धेः na, keśanakhādiṣu anupalabdheḥ Not in keśanakhāda (केशनखाद), of not being found. |
| 3.2.52 | त्वक्पर्यन्तत्वात् शरीरस्य केशनखादिषु अप्रसङ्गः tvakparyantatvāt śarīrasya keśanakhādiṣu aprasaṅgaḥ Because of tvakparyantatva (त्वक्पर्यन्तत्व), of the body, in keśanakhāda (केशनखाद), aprasaṅga (अप्रसङ्ग). |
| 3.2.53 | शरीरगुणवैधर्म्यात् śarīraguṇavaidharmyāt Because of a compound: the body, a quality, and a difference of kind. |
| 3.2.54 | न, रूपादीनामितरेतरवैधर्म्यात् na, rūpādīnām itaretaravaidharmyāt Not a compound: rūpādī (रूपादी), and by name, indeed, because of a compound: the other, the other, and a difference of kind. |
| 3.2.55 | ऐन्द्रियकत्वात् रूपादीनामप्रतिषेधः aindriyakatvāt rūpādīnām apratiṣedhaḥ Because of aindriyakatva (ऐन्द्रियकत्व), a compound: rūpādī (रूपादी), and by name, indeed, the absence of a denial. |
| 3.2.56 | ज्ञानायौगपद्यातेकम् मनः jñānāyaugapadyāt ekam manaḥ Because of jñānāyaugapadya (ज्ञानायौगपद्य), one, mana (मन). |
| 3.2.57 | न, युगपतनेकक्रियोपलब्धेः na, yugapat anekakriyopalabdheḥ Not at one time, of a compound: several, kriyo (क्रियो), pala (पल), and bdha (ब्ध). |
| 3.2.58 | अलातचक्रदर्शनवत् तदुपलब्धिः आशुसञ्चारात् alātacakradarśanavat tadupalabdhiḥ āśusañcārāt alātacakradarśanavat (अलातचक्रदर्शनवत्), tadupalabdha (तदुपलब्ध), because of āśusañcāra (आशुसञ्चार). |
| 3.2.59 | यथोक्तहेतुत्वात् च अणु yathoktahetutvāt ca aṇu Because of a compound: as stated, a reason, and the state of being that and, an atom. |
| 3.2.60 | पूर्वकृतफलानुबन्धात् तदुत्पत्तिः pūrvakṛtaphalānubandhāt tadutpattiḥ Because of a compound: the earlier, made, done, a fruit, an atom, and bondage, tadutpatta (तदुत्पत्त). |
| 3.2.61 | भूतेभ्यः मूर्त्युपादानवत् तदुपादानम् bhūtebhyaḥ mūrtyupādānavat tadupādānam For an element, mūrtyupādānavat (मूर्त्युपादानवत्), tadupādāna (तदुपादान). |
| 3.2.62 | न, साध्यसमत्वात् na, sādhyasamatvāt Not because of a compound: a reason equal to what is to be proved, and the state of being that. |
| 3.2.63 | न, उत्पत्तिनिमित्तत्वात् मातापित्रोः na, utpattinimittatvāt mātāpitroḥ Not because of a compound: arising, the origin, the efficient ground, and the state of being that, of mātāpitra (मातापित्र). |
| 3.2.64 | तथा आहारस्य tathā āhārasya So, in that way, of āhāra (आहार). |
| 3.2.65 | प्राप्तौ च अनियमात् prāptau ca aniyamāt What already follows and, because of the absence of a fixed rule. |
| 3.2.66 | शरीरोत्पत्तिनिमित्तवत् संयोगोत्पत्तिनिमित्तं कर्म śarīrotpattinimittavat saṃyogotpattinimittaṃ karma A compound: the body, arising, the origin, the efficient ground, and possessing, a compound: conjunction, arising, the origin, and the. |
| 3.2.67 | एतेन अनियमः प्रत्युक्तः etena aniyamaḥ pratyuktaḥ By means of by this, the absence of a fixed rule, a compound: toward, against, and what has been said. |
| 3.2.68 | ततदृष्टकारितमिति चेत् पुनः तत्प्रसङ्गः अपवर्गे tat adṛṣṭakāritam iti cet punaḥ tatprasaṅgaḥ apavarge If you say that that, a compound: what is not seen, and kārita (कारित), then again, a compound: that, and an unwanted consequence, in release. |
| 3.2.69 | मनःकर्मनिमित्तत्वात् च संयोगाव्युच्छेदः manaḥkarmanimittatvāt ca saṃyogāvyucchedaḥ A compound: mana (मन), ḥkarma (ःकर्म), the efficient ground, and tvāta (त्वात) and, saṃyogāvyuccheda (संयोगाव्युच्छेद). |
| 3.2.70 | नित्यत्वप्रसङ्गः च प्रायणानुपपत्तेः nityatvaprasaṅgaḥ ca prāyaṇānupapatteḥ A compound: eternal, the state of being that, and an unwanted consequence and, of prāyaṇānupapatta (प्रायणानुपपत्त). |
| 3.2.71 | अणुश्यामतानित्यत्ववतेतत् स्यात् aṇuśyāmatānityatvavat etat syāt aṇuśyāmatānityatvavat (अणुश्यामतानित्यत्ववत्), this, it would be, let it be granted. |
| 3.2.72 | न, अकृताभ्यागमप्रसङ्गात् na, akṛtābhyāgamaprasaṅgāt Not because of a compound: akṛtā (अकृता), bhyā (भ्या), gama (गम), and an unwanted consequence. |