2.2.64

Nyāya Sūtra / Adhyāya 2 / 2.2.64

सहचरण-स्थान-तादर्थ्य-वृत्त-मान-धारण-सामीप्य-योग-साधनाधिपत्येभ्यः ब्राह्मण-मञ्च-कट-राज-सक्तु-चन्दन-गङ्गा-शाटकान्न-पुरुषेष्वतद्भावे अपि तदुपचारः

sahacaraṇa-sthāna-tādarthya-vṛtta-māna-dhāraṇa-sāmīpya-yoga-sādhanādhipatyebhyaḥ brāhmaṇa-mañca-kaṭa-rāja-saktu-candana-gaṅgā-śāṭakānna-puruṣeṣvatadbhāve api tadupacāraḥ

The line

For a compound: with, cara (चर), ṇa-sthā (ण-स्था), na-tā (न-ता), darthya (दर्थ्य), -vṛtta (-वृत्त), -māna (-मान), -dhā (-धा), raṇa (रण), -sāmī (-सामी), pya-yo (प्य-यो), ga-sā (ग-सा), dhanā (धना), and dhipatya (धिपत्य), in a compound: a brāhmaṇa (ब्राह्मण) passage, -mañca (-मञ्च), -kaṭa (-कट), -rāja (-राज), -saktu (-सक्तु), -canda (-चन्द), na-ga (न-ग), ṅgā-śā (ङ्गा-शा), ṭakā (टका), nna-pu (न्न-पु), ruṣe (रुषे), ṣvata (ष्वत), and dbhāva (द्भाव) even, tadupacāra (तदुपचार).

Where it sits

In Nyāya (न्याय) Sūtra (सूत्र), adhyāya (अध्याय) 2. Examines doubt, and then examines the means of knowing one by one. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: saha-cara-ṇa-sthā-na-tā-darthya--vṛtta--māna--dhā-raṇa--sāmī-pya-yo-ga-sā-dhanā-dhipatyebhyaḥ (सह-चर-ण-स्था-न-ता-दर्थ्य--वृत्त--मान--धा-रण--सामी-प्य-यो-ग-सा-धना-धिपत्येभ्यः) + brāhmaṇa--mañca--kaṭa--rāja--saktu--canda-na-ga-ṅgā-śā-ṭakā-nna-pu-ruṣe-ṣvata-dbhāve (ब्राह्मण--मञ्च--कट--राज--सक्तु--चन्द-न-ग-ङ्गा-शा-टका-न्न-पु-रुषे-ष्वत-द्भावे) + api (अपि) + tadupacāraḥ (तदुपचारः)

Sanskrit, in depth

The words

WordGrammarSense
saha-cara-ṇa-sthā-na-tā-darthya--vṛtta--māna--dhā-raṇa--sāmī-pya-yo-ga-sā-dhanā-dhipatyebhyaḥ (सह-चर-ण-स्था-न-ता-दर्थ्य--वृत्त--मान--धा-रण--सामी-प्य-यो-ग-सा-धना-धिपत्येभ्यः)dative or ablative plurala compound: with, cara (चर), ṇa-sthā (ण-स्था), na-tā (न-ता), darthya (दर्थ्य), -vṛtta (-वृत्त), -māna (-मान), -dhā (-धा), raṇa (रण), -sāmī (-सामी), pya-yo (प्य-यो), ga-sā (ग-सा), dhanā (धना), and dhipatya (धिपत्य). Read it from the end
brāhmaṇa--mañca--kaṭa--rāja--saktu--canda-na-ga-ṅgā-śā-ṭakā-nna-pu-ruṣe-ṣvata-dbhāve (ब्राह्मण--मञ्च--कट--राज--सक्तु--चन्द-न-ग-ङ्गा-शा-टका-न्न-पु-रुषे-ष्वत-द्भावे)locative singular, or nominative or accusative dual, neutera compound: a brāhmaṇa (ब्राह्मण) passage, -mañca (-मञ्च), -kaṭa (-कट), -rāja (-राज), -saktu (-सक्तु), -canda (-चन्द), na-ga (न-ग), ṅgā-śā (ङ्गा-शा), ṭakā (टका), nna-pu (न्न-पु), ruṣe (रुषे), ṣvata (ष्वत), and dbhāva (द्भाव). Read it from the end
api (अपि)indeclinablealso, even
tadupacāraḥ (तदुपचारः)nominative singular, masculinetadupacāra (तदुपचार)

The phrases

saha-cara-ṇa-sthā-na-tā-darthya--vṛtta--māna--dhā-raṇa--sāmī-pya-yo-ga-sā-dhanā-dhipatyebhyaḥ (सह-चर-ण-स्था-न-ता-दर्थ्य--वृत्त--मान--धा-रण--सामी-प्य-यो-ग-सा-धना-धिपत्येभ्यः) is a compound: with, cara (चर), ṇa-sthā (ण-स्था), na-tā (न-ता), darthya (दर्थ्य), -vṛtta (-वृत्त), -māna (-मान), -dhā (-धा), raṇa (रण), -sāmī (-सामी), pya-yo (प्य-यो), ga-sā (ग-सा), dhanā (धना), and dhipatya (धिपत्य). Read it from the end. It stands as dative or ablative plural. brāhmaṇa--mañca--kaṭa--rāja--saktu--canda-na-ga-ṅgā-śā-ṭakā-nna-pu-ruṣe-ṣvata-dbhāve (ब्राह्मण--मञ्च--कट--राज--सक्तु--चन्द-न-ग-ङ्गा-शा-टका-न्न-पु-रुषे-ष्वत-द्भावे) is a compound: a brāhmaṇa (ब्राह्मण) passage, -mañca (-मञ्च), -kaṭa (-कट), -rāja (-राज), -saktu (-सक्तु), -canda (-चन्द), na-ga (न-ग), ṅgā-śā (ङ्गा-शा), ṭakā (टका), nna-pu (न्न-पु), ruṣe (रुषे), ṣvata (ष्वत), and dbhāva (द्भाव). Read it from the end. It stands as locative singular, or nominative or accusative dual, neuter.

api (अपि) is also, even. It stands as indeclinable. tadupacāraḥ (तदुपचारः) is tadupacāra (तदुपचार). It stands as nominative singular, masculine.

Sanskrit in this line

saha-cara-ṇa-sthā-na-tā-darthya--vṛtta--māna--dhā-raṇa--sāmī-pya-yo-ga-sā-dhanā-dhipatyebhyaḥ (सह-चर-ण-स्था-न-ता-दर्थ्य--वृत्त--मान--धा-रण--सामी-प्य-यो-ग-सा-धना-धिपत्येभ्यः) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss saha-cara-ṇa-sthā-na-tā-darthya--vṛtta--māna--dhā-raṇa--sāmī-pya-yo-ga-sā-dhanā-dhipatyebhyaḥ (सह-चर-ण-स्था-न-ता-दर्थ्य--वृत्त--मान--धा-रण--सामी-प्य-यो-ग-सा-धना-धिपत्येभ्यः) and brāhmaṇa--mañca--kaṭa--rāja--saktu--canda-na-ga-ṅgā-śā-ṭakā-nna-pu-ruṣe-ṣvata-dbhāve (ब्राह्मण--मञ्च--कट--राज--सक्तु--चन्द-न-ग-ङ्गा-शा-टका-न्न-पु-रुषे-ष्वत-द्भावे).

Next

2.2.65. ākṛta (आकृत), because of tadapekṣatva (तदपेक्षत्व), of a compound: what is, but, unsettledness, not, and established.