3.1.14

Nyāya Sūtra / Adhyāya 3 / 3.1.14

तदात्मगुणसद्भावातप्रतिषेधः

tadātmaguṇasadbhāvāt apratiṣedhaḥ

The line

A compound: tadātma (तदात्म), a quality, sadbhā (सद्भा), and vāta (वात), the absence of a denial.

Where it sits

In Nyāya (न्याय) Sūtra (सूत्र), adhyāya (अध्याय) 3. Examines the objects: the self, the body, the senses, the mind. The line is short. smṛteḥ (स्मृतेः) from 3.1.13 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: tadātma-guṇa-sadbhā-vāta (तदात्म-गुण-सद्भा-वात) + apratiṣedhaḥ (अप्रतिषेधः)

Sanskrit, in depth

The words

WordGrammarSense
tadātma-guṇa-sadbhā-vāta (तदात्म-गुण-सद्भा-वात)a compound, the ending is on the last membera compound: tadātma (तदात्म), a quality, sadbhā (सद्भा), and vāta (वात). Read it from the end
apratiṣedhaḥ (अप्रतिषेधः)nominative singular, masculinethe absence of a denial

The phrases

tadātma-guṇa-sadbhā-vāta (तदात्म-गुण-सद्भा-वात) is a compound: tadātma (तदात्म), a quality, sadbhā (सद्भा), and vāta (वात). Read it from the end. It stands as a compound, the ending is on the last member.

apratiṣedhaḥ (अप्रतिषेधः) is the absence of a denial. It stands as nominative singular, masculine.

Sanskrit in this line

tadātma-guṇa-sadbhā-vāta (तदात्म-गुण-सद्भा-वात) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss tadātma-guṇa-sadbhā-vāta (तदात्म-गुण-सद्भा-वात) and apratiṣedhaḥ (अप्रतिषेधः).

Next

3.1.15. Not of a compound: ātma (आत्म), an understanding, and heta (हेत), in the mind, because of a possibility.