3.1.32
Nyāya Sūtra / Adhyāya 3 / 3.1.32
कृष्णसारे सति उपलम्भात् व्यतिरिच्य च उपलम्भात् संशयः
kṛṣṇasāre sati upalambhāt vyatiricya ca upalambhāt saṃśayaḥ
The line
In kṛṣṇasāra (कृष्णसार), in when it is, it being so, because of upalambha (उपलम्भ), vyatiricya (व्यतिरिच्य) and, because of upalambha (उपलम्भ), doubt.
Where it sits
In Nyāya (न्याय) Sūtra (सूत्र), adhyāya (अध्याय) 3. Examines the objects: the self, the body, the senses, the mind. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: kṛṣṇasāre (कृष्णसारे) + sati (सति) + upalambhāt (उपलम्भात्) + vyatiricya (व्यतिरिच्य) + ca (च) + upalambhāt (उपलम्भात्) + saṃśayaḥ (संशयः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| kṛṣṇasāre (कृष्णसारे) | locative singular, or nominative or accusative dual, neuter | kṛṣṇasāra (कृष्णसार) |
| sati (सति) | locative singular, present participle | when it is, it being so |
| upalambhāt (उपलम्भात्) | ablative singular | upalambha (उपलम्भ) |
| vyatiricya (व्यतिरिच्य) | the form as the line writes it | this word, as the line writes it |
| ca (च) | indeclinable | and |
| upalambhāt (उपलम्भात्) | ablative singular | upalambha (उपलम्भ) |
| saṃśayaḥ (संशयः) | nominative singular, masculine | doubt |
The phrases
kṛṣṇasāre (कृष्णसारे) is kṛṣṇasāra (कृष्णसार). It stands as locative singular, or nominative or accusative dual, neuter. sati (सति) is when it is, it being so. It stands as locative singular, present participle. upalambhāt (उपलम्भात्) is upalambha (उपलम्भ). It stands as ablative singular. vyatiricya (व्यतिरिच्य) is this word, as the line writes it. It stands as the form as the line writes it.
ca (च) is and. It stands as indeclinable. upalambhāt (उपलम्भात्) is upalambha (उपलम्भ). It stands as ablative singular. saṃśayaḥ (संशयः) is doubt. It stands as nominative singular, masculine.
Sanskrit in this line
upalambhāt (उपलम्भात्) is ablative singular. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss kṛṣṇasāre (कृष्णसारे) and sati (सति).
Next
3.1.33. Because of a compound: maha (मह), daṇu (दणु), and a grasping.