3.1.35
Nyāya Sūtra / Adhyāya 3 / 3.1.35
तदनुपलब्धेः अहेतुः
tadanupalabdheḥ ahetuḥ
The line
Of tadanupalabdha (तदनुपलब्ध), a non-reason.
Where it sits
In Nyāya (न्याय) Sūtra (सूत्र), adhyāya (अध्याय) 3. Examines the objects: the self, the body, the senses, the mind. The line is short. raśmya-rtha-sannikarṣa-viśeṣāt (रश्म्य-र्थ-सन्निकर्ष-विशेषात्) from 3.1.34 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: tadanupalabdheḥ (तदनुपलब्धेः) + ahetuḥ (अहेतुः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| tadanupalabdheḥ (तदनुपलब्धेः) | genitive or ablative singular | tadanupalabdha (तदनुपलब्ध) |
| ahetuḥ (अहेतुः) | nominative singular, masculine | a non-reason |
The phrases
tadanupalabdheḥ (तदनुपलब्धेः) is tadanupalabdha (तदनुपलब्ध). It stands as genitive or ablative singular.
ahetuḥ (अहेतुः) is a non-reason. It stands as nominative singular, masculine.
Sanskrit in this line
tadanupalabdheḥ (तदनुपलब्धेः) is genitive or ablative singular. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss tadanupalabdheḥ (तदनुपलब्धेः) and ahetuḥ (अहेतुः).