3.2.35
Nyāya Sūtra / Adhyāya 3 / 3.2.35
तल्लिङ्गत्वातिच्छाद्वेषयोः पार्थिवाद्येषु अप्रतिषेधः
talliṅgatvāt icchādveṣayoḥ pārthivādyeṣu apratiṣedhaḥ
The line
Because of a compound: that, a mark, and the state of being that, of a compound: desire, and aversion, in pārthivādya (पार्थिवाद्य), the absence of a denial.
Where it sits
In Nyāya (न्याय) Sūtra (सूत्र), adhyāya (अध्याय) 3. Examines the objects: the self, the body, the senses, the mind. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: tat-liṅga-tvāt (तत्-लिङ्ग-त्वात्) + icchā-dveṣayoḥ (इच्छा-द्वेषयोः) + pārthivādyeṣu (पार्थिवाद्येषु) + apratiṣedhaḥ (अप्रतिषेधः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| tat-liṅga-tvāt (तत्-लिङ्ग-त्वात्) | ablative singular | a compound: that, a mark, and the state of being that. Read it from the end |
| icchā-dveṣayoḥ (इच्छा-द्वेषयोः) | genitive or locative dual | a compound: desire, and aversion. Read it from the end |
| pārthivādyeṣu (पार्थिवाद्येषु) | locative plural | pārthivādya (पार्थिवाद्य) |
| apratiṣedhaḥ (अप्रतिषेधः) | nominative singular, masculine | the absence of a denial |
The phrases
tat-liṅga-tvāt (तत्-लिङ्ग-त्वात्) is a compound: that, a mark, and the state of being that. Read it from the end. It stands as ablative singular. icchā-dveṣayoḥ (इच्छा-द्वेषयोः) is a compound: desire, and aversion. Read it from the end. It stands as genitive or locative dual.
pārthivādyeṣu (पार्थिवाद्येषु) is pārthivādya (पार्थिवाद्य). It stands as locative plural. apratiṣedhaḥ (अप्रतिषेधः) is the absence of a denial. It stands as nominative singular, masculine.
Sanskrit in this line
tat-liṅga-tvāt (तत्-लिङ्ग-त्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss tat-liṅga-tvāt (तत्-लिङ्ग-त्वात्) and icchā-dveṣayoḥ (इच्छा-द्वेषयोः).