3.2.41
Nyāya Sūtra / Adhyāya 3 / 3.2.41
प्रणिधान-निबन्धाभ्यास-लिङ्ग-लक्षण-सादृश्य-परिग्रहाश्रयाश्रित सम्बन्धानन्तर्य-वियोगैककार्य-विरोधातिशय-प्राप्ति-व्यवधान-सुख-दुःखेच्छा द्वेष-भयार्थित्व-क्रियाराग-धर्माधर्मनिमित्तेभ्यः
praṇidhāna-nibandhābhyāsa-liṅga-lakṣaṇa-sādṛśya-parigrahāśrayāśrita sambandhānantarya-viyogaikakārya-virodhātiśaya-prāpti-vyavadhāna-sukha-duḥkhecchā dveṣa-bhayārthitva-kriyārāga-dharmādharmanimittebhyaḥ
The line
A compound: praṇi (प्रणि), dhāna-ni (धान-नि), bondage, practice, -liṅga (-लिङ्ग), -lakṣa (-लक्ष), ṇa-sā (ण-सा), seeing, a-pa (अ-प), rigra (रिग्र), hāśra (हाश्र), and yāśrita (याश्रित), a compound: samba (सम्ब), ndhā (न्धा), nanta (नन्त), rya-vi (र्य-वि), yogaika (योगैक), an effect, -viro (-विरो), dhāti (धाति), śaya (शय), -prā (-प्रा), pti-vya (प्ति-व्य), vadhā (वधा), na-su (न-सु), kha-du (ख-दु), ḥkhe (ःखे), and ccha (च्छ), for a compound: aversion, -bha (-भ), yārthi (यार्थि), tva-kriyā (त्व-क्रिया), passion, -dharmā (-धर्मा), dharma, a property, and the efficient ground.
Where it sits
In Nyāya (न्याय) Sūtra (सूत्र), adhyāya (अध्याय) 3. Examines the objects: the self, the body, the senses, the mind. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: praṇi-dhāna-ni-bandha-abhyāsa--liṅga--lakṣa-ṇa-sā-dṛśi-a-pa-rigra-hāśra-yāśrita (प्रणि-धान-नि-बन्ध-अभ्यास--लिङ्ग--लक्ष-ण-सा-दृशि-अ-प-रिग्र-हाश्र-याश्रित) + samba-ndhā-nanta-rya-vi-yogaika-kārya--viro-dhāti-śaya--prā-pti-vya-vadhā-na-su-kha-du-ḥkhe-cchā (सम्ब-न्धा-नन्त-र्य-वि-योगैक-कार्य--विरो-धाति-शय--प्रा-प्ति-व्य-वधा-न-सु-ख-दु-ःखे-च्छा) + dveṣa--bha-yārthi-tva-kriyā-rāga--dharmā-dharma-nimittebhyaḥ (द्वेष--भ-यार्थि-त्व-क्रिया-राग--धर्मा-धर्म-निमित्तेभ्यः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| praṇi-dhāna-ni-bandha-abhyāsa--liṅga--lakṣa-ṇa-sā-dṛśi-a-pa-rigra-hāśra-yāśrita (प्रणि-धान-नि-बन्ध-अभ्यास--लिङ्ग--लक्ष-ण-सा-दृशि-अ-प-रिग्र-हाश्र-याश्रित) | a compound, the ending is on the last member | a compound: praṇi (प्रणि), dhāna-ni (धान-नि), bondage, practice, -liṅga (-लिङ्ग), -lakṣa (-लक्ष), ṇa-sā (ण-सा), seeing, a-pa (अ-प), rigra (रिग्र), hāśra (हाश्र), and yāśrita (याश्रित). Read it from the end |
| samba-ndhā-nanta-rya-vi-yogaika-kārya--viro-dhāti-śaya--prā-pti-vya-vadhā-na-su-kha-du-ḥkhe-cchā (सम्ब-न्धा-नन्त-र्य-वि-योगैक-कार्य--विरो-धाति-शय--प्रा-प्ति-व्य-वधा-न-सु-ख-दु-ःखे-च्छा) | nominative singular, feminine, or instrumental singular | a compound: samba (सम्ब), ndhā (न्धा), nanta (नन्त), rya-vi (र्य-वि), yogaika (योगैक), an effect, -viro (-विरो), dhāti (धाति), śaya (शय), -prā (-प्रा), pti-vya (प्ति-व्य), vadhā (वधा), na-su (न-सु), kha-du (ख-दु), ḥkhe (ःखे), and ccha (च्छ). Read it from the end |
| dveṣa--bha-yārthi-tva-kriyā-rāga--dharmā-dharma-nimittebhyaḥ (द्वेष--भ-यार्थि-त्व-क्रिया-राग--धर्मा-धर्म-निमित्तेभ्यः) | dative or ablative plural | a compound: aversion, -bha (-भ), yārthi (यार्थि), tva-kriyā (त्व-क्रिया), passion, -dharmā (-धर्मा), dharma, a property, and the efficient ground. Read it from the end |
The phrases
praṇi-dhāna-ni-bandha-abhyāsa--liṅga--lakṣa-ṇa-sā-dṛśi-a-pa-rigra-hāśra-yāśrita (प्रणि-धान-नि-बन्ध-अभ्यास--लिङ्ग--लक्ष-ण-सा-दृशि-अ-प-रिग्र-हाश्र-याश्रित) is a compound: praṇi (प्रणि), dhāna-ni (धान-नि), bondage, practice, -liṅga (-लिङ्ग), -lakṣa (-लक्ष), ṇa-sā (ण-सा), seeing, a-pa (अ-प), rigra (रिग्र), hāśra (हाश्र), and yāśrita (याश्रित). Read it from the end. It stands as a compound, the ending is on the last member. samba-ndhā-nanta-rya-vi-yogaika-kārya--viro-dhāti-śaya--prā-pti-vya-vadhā-na-su-kha-du-ḥkhe-cchā (सम्ब-न्धा-नन्त-र्य-वि-योगैक-कार्य--विरो-धाति-शय--प्रा-प्ति-व्य-वधा-न-सु-ख-दु-ःखे-च्छा) is a compound: samba (सम्ब), ndhā (न्धा), nanta (नन्त), rya-vi (र्य-वि), yogaika (योगैक), an effect, -viro (-विरो), dhāti (धाति), śaya (शय), -prā (-प्रा), pti-vya (प्ति-व्य), vadhā (वधा), na-su (न-सु), kha-du (ख-दु), ḥkhe (ःखे), and ccha (च्छ). Read it from the end. It stands as nominative singular, feminine, or instrumental singular.
dveṣa--bha-yārthi-tva-kriyā-rāga--dharmā-dharma-nimittebhyaḥ (द्वेष--भ-यार्थि-त्व-क्रिया-राग--धर्मा-धर्म-निमित्तेभ्यः) is a compound: aversion, -bha (-भ), yārthi (यार्थि), tva-kriyā (त्व-क्रिया), passion, -dharmā (-धर्मा), dharma, a property, and the efficient ground. Read it from the end. It stands as dative or ablative plural.
Sanskrit in this line
samba-ndhā-nanta-rya-vi-yogaika-kārya--viro-dhāti-śaya--prā-pti-vya-vadhā-na-su-kha-du-ḥkhe-cchā (सम्ब-न्धा-नन्त-र्य-वि-योगैक-कार्य--विरो-धाति-शय--प्रा-प्ति-व्य-वधा-न-सु-ख-दु-ःखे-च्छा) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss praṇi-dhāna-ni-bandha-abhyāsa--liṅga--lakṣa-ṇa-sā-dṛśi-a-pa-rigra-hāśra-yāśrita (प्रणि-धान-नि-बन्ध-अभ्यास--लिङ्ग--लक्ष-ण-सा-दृशि-अ-प-रिग्र-हाश्र-याश्रित) and samba-ndhā-nanta-rya-vi-yogaika-kārya--viro-dhāti-śaya--prā-pti-vya-vadhā-na-su-kha-du-ḥkhe-cchā (सम्ब-न्धा-नन्त-र्य-वि-योगैक-कार्य--विरो-धाति-शय--प्रा-प्ति-व्य-वधा-न-सु-ख-दु-ःखे-च्छा).
Next
3.2.42. Because of a compound: karmā (कर्मा), nava (नव), sthāyi (स्थायि), and a grasping.