3.2.54

Nyāya Sūtra / Adhyāya 3 / 3.2.54

न, रूपादीनामितरेतरवैधर्म्यात्

na, rūpādīnām itaretaravaidharmyāt

The line

Not a compound: rūpādī (रूपादी), and by name, indeed, because of a compound: the other, the other, and a difference of kind.

Where it sits

In Nyāya (न्याय) Sūtra (सूत्र), adhyāya (अध्याय) 3. Examines the objects: the self, the body, the senses, the mind. The line is short. śarīra-guṇa-vaidharmyāt (शरीर-गुण-वैधर्म्यात्) from 3.2.53 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: na (न) + rūpādī-nāma (रूपादी-नाम) + itara-itara-vaidharmyāt (इतर-इतर-वैधर्म्यात्)

Sanskrit, in depth

The words

WordGrammarSense
na (न)indeclinablenot
rūpādī-nāma (रूपादी-नाम)a compound, the ending is on the last membera compound: rūpādī (रूपादी), and by name, indeed. Read it from the end
itara-itara-vaidharmyāt (इतर-इतर-वैधर्म्यात्)ablative singulara compound: the other, the other, and a difference of kind. Read it from the end

The phrases

na (न) is not. It stands as indeclinable. rūpādī-nāma (रूपादी-नाम) is a compound: rūpādī (रूपादी), and by name, indeed. Read it from the end. It stands as a compound, the ending is on the last member.

itara-itara-vaidharmyāt (इतर-इतर-वैधर्म्यात्) is a compound: the other, the other, and a difference of kind. Read it from the end. It stands as ablative singular.

Sanskrit in this line

itara-itara-vaidharmyāt (इतर-इतर-वैधर्म्यात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss rūpādī-nāma (रूपादी-नाम) and itara-itara-vaidharmyāt (इतर-इतर-वैधर्म्यात्).

Next

3.2.55. Because of aindriyakatva (ऐन्द्रियकत्व), a compound: rūpādī (रूपादी), and by name, indeed, the absence of a denial.