3.2.66

Nyāya Sūtra / Adhyāya 3 / 3.2.66

शरीरोत्पत्तिनिमित्तवत् संयोगोत्पत्तिनिमित्तं कर्म

śarīrotpattinimittavat saṃyogotpattinimittaṃ karma

The line

A compound: the body, arising, the origin, the efficient ground, and possessing, a compound: conjunction, arising, the origin, and the efficient ground, an action.

Where it sits

In Nyāya (न्याय) Sūtra (सूत्र), adhyāya (अध्याय) 3. Examines the objects: the self, the body, the senses, the mind. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: śarīra-utpatti-nimitta-vat (शरीर-उत्पत्ति-निमित्त-वत्) + saṃyoga-utpatti-nimittaṃ (संयोग-उत्पत्ति-निमित्तं) + karma (कर्म)

Sanskrit, in depth

The words

WordGrammarSense
śarīra-utpatti-nimitta-vat (शरीर-उत्पत्ति-निमित्त-वत्)a compound, the ending is on the last membera compound: the body, arising, the origin, the efficient ground, and possessing. Read it from the end
saṃyoga-utpatti-nimittaṃ (संयोग-उत्पत्ति-निमित्तं)nominative or accusative singular, neutera compound: conjunction, arising, the origin, and the efficient ground. Read it from the end
karma (कर्म)nominative or accusative singular, neuteran action

The phrases

śarīra-utpatti-nimitta-vat (शरीर-उत्पत्ति-निमित्त-वत्) is a compound: the body, arising, the origin, the efficient ground, and possessing. Read it from the end. It stands as a compound, the ending is on the last member. saṃyoga-utpatti-nimittaṃ (संयोग-उत्पत्ति-निमित्तं) is a compound: conjunction, arising, the origin, and the efficient ground. Read it from the end. It stands as nominative or accusative singular, neuter.

karma (कर्म) is an action. It stands as nominative or accusative singular, neuter.

Sanskrit in this line

śarīra-utpatti-nimitta-vat (शरीर-उत्पत्ति-निमित्त-वत्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss śarīra-utpatti-nimitta-vat (शरीर-उत्पत्ति-निमित्त-वत्) and saṃyoga-utpatti-nimittaṃ (संयोग-उत्पत्ति-निमित्तं).

Next

3.2.67. By means of by this, the absence of a fixed rule, a compound: toward, against, and what has been said.