4.1.3
Nyāya Sūtra / Adhyāya 4 / 4.1.3
त्रैराश्यं रागद्वेषमोहार्थान्तर्भावात्
trairāśyaṃ rāgadveṣamohārthāntarbhāvāt
The line
trairāśya (त्रैराश्य), because of a compound: passion, aversion, mohā (मोहा), rthā (र्था), and ntarbhāva (न्तर्भाव).
Where it sits
In Nyāya (न्याय) Sūtra (सूत्र), adhyāya (अध्याय) 4. Examines action, fault, rebirth, fruit, pain, and release, and then the whole and the part. The line is short. doṣāḥ (दोषाः) from 4.1.2 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: trairāśyaṃ (त्रैराश्यं) + rāga-dveṣa-mohā-rthā-ntarbhāvāt (राग-द्वेष-मोहा-र्था-न्तर्भावात्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| trairāśyaṃ (त्रैराश्यं) | accusative singular, masculine, or nominative or accusative singular, neuter | trairāśya (त्रैराश्य) |
| rāga-dveṣa-mohā-rthā-ntarbhāvāt (राग-द्वेष-मोहा-र्था-न्तर्भावात्) | ablative singular | a compound: passion, aversion, mohā (मोहा), rthā (र्था), and ntarbhāva (न्तर्भाव). Read it from the end |
The phrases
trairāśyaṃ (त्रैराश्यं) is trairāśya (त्रैराश्य). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.
rāga-dveṣa-mohā-rthā-ntarbhāvāt (राग-द्वेष-मोहा-र्था-न्तर्भावात्) is a compound: passion, aversion, mohā (मोहा), rthā (र्था), and ntarbhāva (न्तर्भाव). Read it from the end. It stands as ablative singular.
Sanskrit in this line
rāga-dveṣa-mohā-rthā-ntarbhāvāt (राग-द्वेष-मोहा-र्था-न्तर्भावात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss trairāśyaṃ (त्रैराश्यं) and rāga-dveṣa-mohā-rthā-ntarbhāvāt (राग-द्वेष-मोहा-र्था-न्तर्भावात्).
Next
4.1.4. Not because of a compound: ekapra (एकप्र), tyanīka (त्यनीक), and a state.