4.1.45

Nyāya Sūtra / Adhyāya 4 / 4.1.45

न सद्यः, कालान्तरोपभोग्यत्वात्

na sadyaḥ, kālāntaropabhogyatvāt

The line

Not sadya (सद्य), because of kālāntaropabhogyatva (कालान्तरोपभोग्यत्व).

Where it sits

In Nyāya (न्याय) Sūtra (सूत्र), adhyāya (अध्याय) 4. Examines action, fault, rebirth, fruit, pain, and release, and then the whole and the part. The line is short. sadyaḥ (सद्यः) from 4.1.44 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: na (न) + sadyaḥ (सद्यः) + kālāntaropabhogyatvāt (कालान्तरोपभोग्यत्वात्)

Sanskrit, in depth

The words

WordGrammarSense
na (न)indeclinablenot
sadyaḥ (सद्यः)nominative singular, masculinesadya (सद्य)
kālāntaropabhogyatvāt (कालान्तरोपभोग्यत्वात्)ablative singularkālāntaropabhogyatva (कालान्तरोपभोग्यत्व)

The phrases

na (न) is not. It stands as indeclinable. sadyaḥ (सद्यः) is sadya (सद्य). It stands as nominative singular, masculine.

kālāntaropabhogyatvāt (कालान्तरोपभोग्यत्वात्) is kālāntaropabhogyatva (कालान्तरोपभोग्यत्व). It stands as ablative singular.

Sanskrit in this line

kālāntaropabhogyatvāt (कालान्तरोपभोग्यत्वात्) is ablative singular. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss sadyaḥ (सद्यः) and kālāntaropabhogyatvāt (कालान्तरोपभोग्यत्वात्).

Next

4.1.46. Because of a compound: kālā (काला), ntare (न्तरे), ṇāni (णानि), ṣpatti (ष्पत्ति), a reason, and rvināśa (र्विनाश).