5.1.6

Nyāya Sūtra / Adhyāya 5 / 5.1.6

साध्यातिदेशाच्च दृष्टान्तोपप्त्तेः

sādhyātideśācca dṛṣṭāntopaptteḥ

The line

sādhyātideśācca (साध्यातिदेशाच्च), of dṛṣṭāntopaptta (दृष्टान्तोपप्त्त).

Where it sits

In Nyāya (न्याय) Sūtra (सूत्र), adhyāya (अध्याय) 5. The false rejoinders, called jāti (जाति), and the points on which a debate is lost. The line is short. kiñci-tsādha-rmyā-dupa-saṃhā-rasi-ddhe-rvai-dharmyāda-pratiṣedhaḥ (किञ्चि-त्साध-र्म्या-दुप-संहा-रसि-द्धे-र्वै-धर्म्याद-प्रतिषेधः) from 5.1.5 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: sādhyātideśācca (साध्यातिदेशाच्च) + dṛṣṭāntopaptteḥ (दृष्टान्तोपप्त्तेः)

Sanskrit, in depth

The words

WordGrammarSense
sādhyātideśācca (साध्यातिदेशाच्च)the form as the line writes itthis word, as the line writes it
dṛṣṭāntopaptteḥ (दृष्टान्तोपप्त्तेः)genitive or ablative singulardṛṣṭāntopaptta (दृष्टान्तोपप्त्त)

The phrases

sādhyātideśācca (साध्यातिदेशाच्च) is this word, as the line writes it. It stands as the form as the line writes it.

dṛṣṭāntopaptteḥ (दृष्टान्तोपप्त्तेः) is dṛṣṭāntopaptta (दृष्टान्तोपप्त्त). It stands as genitive or ablative singular.

Sanskrit in this line

sādhyātideśācca (साध्यातिदेशाच्च) is the form as the line writes it. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss sādhyātideśācca (साध्यातिदेशाच्च) and dṛṣṭāntopaptteḥ (दृष्टान्तोपप्त्तेः).

Next

5.1.7. prāpya (प्राप्य), a compound: what is to be established, and maprāpya (मप्राप्य) or, of of a reason, from a reason, prāptyāviśiṣṭatvādaprāptyāsādhāka (प्राप्त्याविशिष्टत्वादप्राप्त्यासाधाक).