5.2.16

Nyāya Sūtra / Adhyāya 5 / 5.2.16

अर्थातापन्नस्य स्वशब्देन पुनर्वचनम्

arthāt āpannasya svaśabdena punarvacanam

The line

Because of from the meaning, from the thing, of āpanna (आपन्न), by means of a compound: one's own, and a word, saying again.

Where it sits

In Nyāya (न्याय) Sūtra (सूत्र), adhyāya (अध्याय) 5. The false rejoinders, called jāti (जाति), and the points on which a debate is lost. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: arthāt (अर्थात्) + āpannasya (आपन्नस्य) + sva-śabdena (स्व-शब्देन) + punarvacanam (पुनर्वचनम्)

Sanskrit, in depth

The words

WordGrammarSense
arthāt (अर्थात्)ablative singularfrom the meaning, from the thing
āpannasya (आपन्नस्य)genitive singularāpanna (आपन्न)
sva-śabdena (स्व-शब्देन)instrumental singulara compound: one's own, and a word. Read it from the end
punarvacanam (पुनर्वचनम्)nominative or accusative singular, neutersaying again

The phrases

arthāt (अर्थात्) is from the meaning, from the thing. It stands as ablative singular. āpannasya (आपन्नस्य) is āpanna (आपन्न). It stands as genitive singular.

sva-śabdena (स्व-शब्देन) is a compound: one's own, and a word. Read it from the end. It stands as instrumental singular. punarvacanam (पुनर्वचनम्) is saying again. It stands as nominative or accusative singular, neuter.

Sanskrit in this line

punarvacanam (पुनर्वचनम्) is nominative or accusative singular, neuter. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss arthāt (अर्थात्) and āpannasya (आपन्नस्य).

Next

5.2.17. Of vijñāta (विज्ञात), pariṣada (परिषद), three, of said even, apratyuccāraṇa (अप्रत्युच्चारण), ananubhāṣaṇa (अननुभाषण).