5.2.19

Nyāya Sūtra / Adhyāya 5 / 5.2.19

उत्तरस्य अप्रतिपत्तिः अप्रतिभा

uttarasya apratipattiḥ apratibhā

The line

Of the later, failure to understand, apratibha (अप्रतिभ).

Where it sits

In Nyāya (न्याय) Sūtra (सूत्र), adhyāya (अध्याय) 5. The false rejoinders, called jāti (जाति), and the points on which a debate is lost. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: uttarasya (उत्तरस्य) + apratipattiḥ (अप्रतिपत्तिः) + apratibhā (अप्रतिभा)

Sanskrit, in depth

The words

WordGrammarSense
uttarasya (उत्तरस्य)genitive singularthe later
apratipattiḥ (अप्रतिपत्तिः)nominative singularfailure to understand
apratibhā (अप्रतिभा)nominative singular, feminine, or instrumental singularapratibha (अप्रतिभ)

The phrases

uttarasya (उत्तरस्य) is the later. It stands as genitive singular. apratipattiḥ (अप्रतिपत्तिः) is failure to understand. It stands as nominative singular.

apratibhā (अप्रतिभा) is apratibha (अप्रतिभ). It stands as nominative singular, feminine, or instrumental singular.

Sanskrit in this line

apratipattiḥ (अप्रतिपत्तिः) is nominative singular. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss uttarasya (उत्तरस्य) and apratipattiḥ (अप्रतिपत्तिः).

Next

5.2.20. Because of a compound: an effect, and vyāsaṅga (व्यासङ्ग), kathāviccheda (कथाविच्छेद), vikṣepa (विक्षेप).