2.1.2
Brahma Sūtra / Adhyāya 2 / 2.1.2
इतरेषां चानुपलब्धेः
itareṣāṃ cānupalabdheḥ
The line
A compound: the others, and ṣāṃa (षांअ), of cānupalabdha (चानुपलब्ध).
Where it sits
In Brahma Sūtra (सूत्र), adhyāya (अध्याय) 2. Avirodha. The teaching does not collide with reasoning, or with the other systems, in the way an objector claims. The line is short. smṛti-anavakāśa-doṣa-prasaṅgaḥ (स्मृति-अनवकाश-दोष-प्रसङ्गः) from 2.1.1 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: itare-ṣāṃa (इतरे-षांअ) + cānupalabdheḥ (चानुपलब्धेः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| itare-ṣāṃa (इतरे-षांअ) | a compound, the ending is on the last member | a compound: the others, and ṣāṃa (षांअ). Read it from the end |
| cānupalabdheḥ (चानुपलब्धेः) | genitive or ablative singular | cānupalabdha (चानुपलब्ध) |
The phrases
itare-ṣāṃa (इतरे-षांअ) is a compound: the others, and ṣāṃa (षांअ). Read it from the end. It stands as a compound, the ending is on the last member.
cānupalabdheḥ (चानुपलब्धेः) is cānupalabdha (चानुपलब्ध). It stands as genitive or ablative singular.
Sanskrit in this line
cānupalabdheḥ (चानुपलब्धेः) is genitive or ablative singular. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss itare-ṣāṃa (इतरे-षांअ) and cānupalabdheḥ (चानुपलब्धेः).
Next
2.1.3. By means of by this, a joining, a compound: toward, against, and what has been said.