2.3.47
Brahma Sūtra / Adhyāya 2 / 2.3.47
अनुज्ञापरिहारौ देहसम्बन्धाज् ज्योतिरादिवत्
anujñāparihārau dehasambandhāj jyotirādivat
The line
anujñāparihāra (अनुज्ञापरिहार), because of a compound: a body, and a connection, jyotirādivat (ज्योतिरादिवत्).
Where it sits
In Brahma Sūtra (सूत्र), adhyāya (अध्याय) 2. Avirodha. The teaching does not collide with reasoning, or with the other systems, in the way an objector claims. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: anujñāparihārau (अनुज्ञापरिहारौ) + deha-sambandhāt (देह-सम्बन्धात्) + jyotirādivat (ज्योतिरादिवत्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| anujñāparihārau (अनुज्ञापरिहारौ) | nominative or accusative dual, or locative singular | anujñāparihāra (अनुज्ञापरिहार) |
| deha-sambandhāt (देह-सम्बन्धात्) | ablative singular | a compound: a body, and a connection. Read it from the end |
| jyotirādivat (ज्योतिरादिवत्) | the form as the line writes it | this word, as the line writes it |
The phrases
anujñāparihārau (अनुज्ञापरिहारौ) is anujñāparihāra (अनुज्ञापरिहार). It stands as nominative or accusative dual, or locative singular. deha-sambandhāt (देह-सम्बन्धात्) is a compound: a body, and a connection. Read it from the end. It stands as ablative singular. The line writes it dehasambandhāj (देहसम्बन्धाज्).
jyotirādivat (ज्योतिरादिवत्) is this word, as the line writes it. It stands as the form as the line writes it.
Sanskrit in this line
anujñāparihārau (अनुज्ञापरिहारौ) is nominative or accusative dual, or locative singular. That ending is the work an English preposition would do. The line writes it dehasambandhāj (देहसम्बन्धाज्).
Say it back
Cover the English. Gloss anujñāparihārau (अनुज्ञापरिहारौ) and deha-sambandhāt (देह-सम्बन्धात्).