2.3.48
Brahma Sūtra / Adhyāya 2 / 2.3.48
असन्ततेश् चाव्यतिकरः
asantateś cāvyatikaraḥ
The line
asantateś (असन्ततेश्), cāvyatikara (चाव्यतिकर).
Where it sits
In Brahma Sūtra (सूत्र), adhyāya (अध्याय) 2. Avirodha. The teaching does not collide with reasoning, or with the other systems, in the way an objector claims. The line is short. anujñāparihārau (अनुज्ञापरिहारौ) from 2.3.47 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: asantateś (असन्ततेश्) + cāvyatikaraḥ (चाव्यतिकरः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| asantateś (असन्ततेश्) | the form as the line writes it | this word, as the line writes it |
| cāvyatikaraḥ (चाव्यतिकरः) | nominative singular, masculine | cāvyatikara (चाव्यतिकर) |
The phrases
asantateś (असन्ततेश्) is this word, as the line writes it. It stands as the form as the line writes it.
cāvyatikaraḥ (चाव्यतिकरः) is cāvyatikara (चाव्यतिकर). It stands as nominative singular, masculine.
Sanskrit in this line
cāvyatikaraḥ (चाव्यतिकरः) is nominative singular, masculine. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss asantateś (असन्ततेश्) and cāvyatikaraḥ (चाव्यतिकरः).