2.4.9
Brahma Sūtra / Adhyāya 2 / 2.4.9
चक्षुरादिवत् तु तत्सहशिष्ट्यादिभ्यः
cakṣurādivat tu tatsahaśiṣṭyādibhyaḥ
The line
cakṣurādivat (चक्षुरादिवत्) but, for tatsahaśiṣṭyāda (तत्सहशिष्ट्याद).
Where it sits
In Brahma Sūtra (सूत्र), adhyāya (अध्याय) 2. Avirodha. The teaching does not collide with reasoning, or with the other systems, in the way an objector claims. The line is short. vāyu-kriye (वायु-क्रिये) from 2.4.8 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: cakṣurādivat (चक्षुरादिवत्) + tu (तु) + tatsahaśiṣṭyādibhyaḥ (तत्सहशिष्ट्यादिभ्यः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| cakṣurādivat (चक्षुरादिवत्) | the form as the line writes it | this word, as the line writes it |
| tu (तु) | indeclinable | but, and now |
| tatsahaśiṣṭyādibhyaḥ (तत्सहशिष्ट्यादिभ्यः) | dative or ablative plural | tatsahaśiṣṭyāda (तत्सहशिष्ट्याद) |
The phrases
cakṣurādivat (चक्षुरादिवत्) is this word, as the line writes it. It stands as the form as the line writes it. tu (तु) is but, and now. It stands as indeclinable.
tatsahaśiṣṭyādibhyaḥ (तत्सहशिष्ट्यादिभ्यः) is tatsahaśiṣṭyāda (तत्सहशिष्ट्याद). It stands as dative or ablative plural.
Sanskrit in this line
tatsahaśiṣṭyādibhyaḥ (तत्सहशिष्ट्यादिभ्यः) is dative or ablative plural. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss cakṣurādivat (चक्षुरादिवत्) and tatsahaśiṣṭyādibhyaḥ (तत्सहशिष्ट्यादिभ्यः).
Next
2.4.10. Because of akaraṇatva (अकरणत्व) and, not a fault, so, in that way. Shows.