3.1.12

Brahma Sūtra / Adhyāya 3 / 3.1.12

अनिष्टादिकारिणामपि च श्रुतम्

aniṣṭādikāriṇām api ca śrutam

The line

Of aniṣṭādikāriṇa (अनिष्टादिकारिण) even and, heard.

Where it sits

In Brahma Sūtra (सूत्र), adhyāya (अध्याय) 3. Sādhana (साधन). The means: who is fit, what is meditated on, and the soul's path. The line is short. sukṛtaduṣkṛte (सुकृतदुष्कृते) from 3.1.11 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: aniṣṭādikāriṇām (अनिष्टादिकारिणाम्) + api (अपि) + ca (च) + śrutam (श्रुतम्)

Sanskrit, in depth

The words

WordGrammarSense
aniṣṭādikāriṇām (अनिष्टादिकारिणाम्)genitive plural, or accusative singular, feminineaniṣṭādikāriṇa (अनिष्टादिकारिण)
api (अपि)indeclinablealso, even
ca (च)indeclinableand
śrutam (श्रुतम्)nominative or accusative singular, neuterheard

The phrases

aniṣṭādikāriṇām (अनिष्टादिकारिणाम्) is aniṣṭādikāriṇa (अनिष्टादिकारिण). It stands as genitive plural, or accusative singular, feminine. api (अपि) is also, even. It stands as indeclinable.

ca (च) is and. It stands as indeclinable. śrutam (श्रुतम्) is heard. It stands as nominative or accusative singular, neuter.

Sanskrit in this line

aniṣṭādikāriṇām (अनिष्टादिकारिणाम्) is genitive plural, or accusative singular, feminine. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss aniṣṭādikāriṇām (अनिष्टादिकारिणाम्) and śrutam (श्रुतम्).

Next

3.1.13. In saṃyamana (संयमन), the state of being that, anubhūyetareṣāmārohāv (अनुभूयेतरेषामारोहाव्), aroha (अरोह), because of a compound: that, going, a course, and seeing.