3.3.50

Brahma Sūtra / Adhyāya 3 / 3.3.50

परेण च शब्दस्य ताद्विध्यं भूयस्त्वात् त्वनुबन्धः

pareṇa ca śabdasya tādvidhyaṃ bhūyastvāt tv anubandhaḥ

The line

By means of by the later one, by another and, of a word, tādvidhya (ताद्विध्य), because of bhūyastva (भूयस्त्व), the state of being that, a compound: an atom, and bondage.

Where it sits

In Brahma Sūtra (सूत्र), adhyāya (अध्याय) 3. Sādhana (साधन). The means: who is fit, what is meditated on, and the soul's path. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: pareṇa (परेण) + ca (च) + śabdasya (शब्दस्य) + tādvidhyaṃ (ताद्विध्यं) + bhūyastvāt (भूयस्त्वात्) + tva (त्व) + anu-bandhaḥ (अनु-बन्धः)

Sanskrit, in depth

The words

WordGrammarSense
pareṇa (परेण)instrumental singularby the later one, by another
ca (च)indeclinableand
śabdasya (शब्दस्य)genitive singulara word
tādvidhyaṃ (ताद्विध्यं)accusative singular, masculine, or nominative or accusative singular, neutertādvidhya (ताद्विध्य)
bhūyastvāt (भूयस्त्वात्)ablative singularbhūyastva (भूयस्त्व)
tva (त्व)the stem, as the line writes itthe state of being that
anu-bandhaḥ (अनु-बन्धः)nominative singular, masculinea compound: an atom, and bondage. Read it from the end

The phrases

pareṇa (परेण) is by the later one, by another. It stands as instrumental singular. ca (च) is and. It stands as indeclinable. śabdasya (शब्दस्य) is a word. It stands as genitive singular. tādvidhyaṃ (ताद्विध्यं) is tādvidhya (ताद्विध्य). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.

bhūyastvāt (भूयस्त्वात्) is bhūyastva (भूयस्त्व). It stands as ablative singular. tva (त्व) is the state of being that. It stands as the stem, as the line writes it. anu-bandhaḥ (अनु-बन्धः) is a compound: an atom, and bondage. Read it from the end. It stands as nominative singular, masculine.

Sanskrit in this line

anu-bandhaḥ (अनु-बन्धः) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss pareṇa (परेण) and śabdasya (शब्दस्य).

Next

3.3.51. One, of of the self, from the self, in the body, because of a state.