3.3.49

Brahma Sūtra / Adhyāya 3 / 3.3.49

न सामान्यादप्युपलब्धेर्मृत्युवन्न हि लोकापत्तिः

na sāmānyādapyupalabdhermṛtyuvanna hi lokāpattiḥ

The line

Not sāmānyādapyupalabdhermṛtyuvanna (सामान्यादप्युपलब्धेर्मृत्युवन्न). lokāpatta (लोकापत्त).

Where it sits

In Brahma Sūtra (सूत्र), adhyāya (अध्याय) 3. Sādhana (साधन). The means: who is fit, what is meditated on, and the soul's path. The line is short. anubandhādibhyaḥ (अनुबन्धादिभ्यः) from 3.3.48 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: na (न) + sāmānyādapyupalabdhermṛtyuvanna (सामान्यादप्युपलब्धेर्मृत्युवन्न) + hi (हि) + lokāpattiḥ (लोकापत्तिः)

Sanskrit, in depth

The words

WordGrammarSense
na (न)indeclinablenot
sāmānyādapyupalabdhermṛtyuvanna (सामान्यादप्युपलब्धेर्मृत्युवन्न)the form as the line writes itthis word, as the line writes it
hi (हि)indeclinablefor, indeed
lokāpattiḥ (लोकापत्तिः)nominative singularlokāpatta (लोकापत्त)

The phrases

na (न) is not. It stands as indeclinable. sāmānyādapyupalabdhermṛtyuvanna (सामान्यादप्युपलब्धेर्मृत्युवन्न) is this word, as the line writes it. It stands as the form as the line writes it.

hi (हि) is for, indeed. It stands as indeclinable. lokāpattiḥ (लोकापत्तिः) is lokāpatta (लोकापत्त). It stands as nominative singular.

Sanskrit in this line

sāmānyādapyupalabdhermṛtyuvanna (सामान्यादप्युपलब्धेर्मृत्युवन्न) is the form as the line writes it. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss sāmānyādapyupalabdhermṛtyuvanna (सामान्यादप्युपलब्धेर्मृत्युवन्न) and lokāpattiḥ (लोकापत्तिः).

Next

3.3.50. By means of by the later one, by another and, of a word, tādvidhya (ताद्विध्य), because of bhūyastva (भूयस्त्व), the state of being that, a compound: an.