1.2.12

Nyāya Sūtra / Adhyāya 1 / 1.2.12

अविशेषाभिहितेऽर्थे वक्तुरभिप्रायादर्थान्तरकल्पना वाक्छलम्

aviśeṣābhihite 'rthe vaktur abhiprāyād arthāntarakalpanā vākchalam

The line

Verbal quibble is the imagining of another meaning when something has been said without a specifier, departing from what the speaker intended.

नेपालीमा

वाक्छल विशेषण नराखी भनिएको कुरामा वक्ताको अभिप्राय छाडेर अर्को अर्थ कल्पना गर्नु हो।

Where it sits

vākchala (वाक्छल) from 1.2.11 is the kind being defined. vacanavighāta (वचनविघात) from 1.2.10 is still the work this kalpanā (कल्पना) performs.

Split: aviśeṣa-abhihite (अविशेष-अभिहिते) + arthe (अर्थे) + vaktuḥ (वक्तुः) + abhiprāyāt (अभिप्रायात्) + artha-antara-kalpanā (अर्थ-अन्तर-कल्पना) + vāk-chalam (वाक्-छलम्)

Sanskrit, in depth

The words

WordGrammarSense
aviśeṣa-abhihite (अविशेष-अभिहिते)locative singular, masculinewhich has been stated without a specification
arthe (अर्थे)locative singular, masculinein the case of a thing, a meaning
vaktuḥ (वक्तुः)genitive singular, masculineof the speaker
abhiprāyāt (अभिप्रायात्)ablative singular, masculineaway from the intention
artha-antara-kalpanā (अर्थ-अन्तर-कल्पना)nominative singular, femininethe imagining of another meaning
vāk-chalam (वाक्-छलम्)nominative singular, neuterverbal quibble

The phrases

The speaker says something aviśeṣa (अविशेष), without a mark that would freeze one sense of the word. A word such as nava can mean new or nine. Said of a blanket, the speaker's abhiprāya (अभिप्राय) is 'new'. The quibbler builds the other artha.

kalpanā (कल्पना) is that construction. It moves away from vaktuḥ (वक्तुः) abhiprāya (अभिप्राय), the intention of the person who spoke. The statement is then blocked. That block, done through the wording, is vākchala (वाक्छल).

Sanskrit in this line

vaktuḥ (वक्तुः) is the genitive of vaktṛ (वक्तृ). Before abhiprāya (अभिप्राय) it is recited vaktur. abhiprāyāt (अभिप्रायात्) before artha is recited abhiprāyād (अभिप्रायाद्). abhihite before arthe is recited with avagraha. aviśeṣa (अविशेष) is a nañ (नञ्) bahuvrīhi (बहुव्रीहि) on the locative abhihite.

Say it back

Give one example of an unspecified word, and say that the quibble leaves the speaker's abhiprāya (अभिप्राय).

Next

1.2.13. Quibble on a general term imagines an impossible meaning by tying a possible meaning to an overly broad generality.