2.1.25
Nyāya Sūtra / Adhyāya 2 / 2.1.25
तदयौगपद्यलिङ्गत्वात् च न मनसः
tadayaugapadyaliṅgatvāt ca na manasaḥ
The line
A compound: tada (तद), yauga (यौग), padya (पद्य), a mark, and tvāta (त्वात) and, not the mind.
Where it sits
In Nyāya (न्याय) Sūtra (सूत्र), adhyāya (अध्याय) 2. Examines doubt, and then examines the means of knowing one by one. The line is short. jñāna-liṅga-tvāt (ज्ञान-लिङ्ग-त्वात्) from 2.1.24 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: tada-yauga-padya-liṅga-tvāta (तद-यौग-पद्य-लिङ्ग-त्वात) + ca (च) + na (न) + manasaḥ (मनसः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| tada-yauga-padya-liṅga-tvāta (तद-यौग-पद्य-लिङ्ग-त्वात) | a compound, the ending is on the last member | a compound: tada (तद), yauga (यौग), padya (पद्य), a mark, and tvāta (त्वात). Read it from the end |
| ca (च) | indeclinable | and |
| na (न) | indeclinable | not |
| manasaḥ (मनसः) | nominative singular, masculine | the mind |
The phrases
tada-yauga-padya-liṅga-tvāta (तद-यौग-पद्य-लिङ्ग-त्वात) is a compound: tada (तद), yauga (यौग), padya (पद्य), a mark, and tvāta (त्वात). Read it from the end. It stands as a compound, the ending is on the last member. ca (च) is and. It stands as indeclinable.
na (न) is not. It stands as indeclinable. manasaḥ (मनसः) is the mind. It stands as nominative singular, masculine.
Sanskrit in this line
tada-yauga-padya-liṅga-tvāta (तद-यौग-पद्य-लिङ्ग-त्वात) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss tada-yauga-padya-liṅga-tvāta (तद-यौग-पद्य-लिङ्ग-त्वात) and manasaḥ (मनसः).