2.1.68
Nyāya Sūtra / Adhyāya 2 / 2.1.68
शीघ्रतरगमनोपदेशवतभ्यासात् न अविशेषः
śīghrataragamanopadeśavat abhyāsāt na aviśeṣaḥ
The line
śīghrataragamanopadeśavat (शीघ्रतरगमनोपदेशवत्), because of practice, not no difference.
Where it sits
In Nyāya (न्याय) Sūtra (सूत्र), adhyāya (अध्याय) 2. Examines doubt, and then examines the means of knowing one by one. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: śīghrataragamanopadeśavat (शीघ्रतरगमनोपदेशवत्) + abhyāsāt (अभ्यासात्) + na (न) + aviśeṣaḥ (अविशेषः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| śīghrataragamanopadeśavat (शीघ्रतरगमनोपदेशवत्) | the form as the line writes it | this word, as the line writes it |
| abhyāsāt (अभ्यासात्) | ablative singular | practice |
| na (न) | indeclinable | not |
| aviśeṣaḥ (अविशेषः) | nominative singular, masculine | no difference |
The phrases
śīghrataragamanopadeśavat (शीघ्रतरगमनोपदेशवत्) is this word, as the line writes it. It stands as the form as the line writes it. abhyāsāt (अभ्यासात्) is practice. It stands as ablative singular.
na (न) is not. It stands as indeclinable. aviśeṣaḥ (अविशेषः) is no difference. It stands as nominative singular, masculine.
Sanskrit in this line
śīghrataragamanopadeśavat (शीघ्रतरगमनोपदेशवत्) is the form as the line writes it. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss śīghrataragamanopadeśavat (शीघ्रतरगमनोपदेशवत्) and abhyāsāt (अभ्यासात्).