2.2.39
Nyāya Sūtra / Adhyāya 2 / 2.2.39
विभक्त्यन्तरोपपत्तेः च समासे
vibhaktyantaropapatteḥ ca samāse
The line
Of vibhaktyantaropapatta (विभक्त्यन्तरोपपत्त) and, in samāsa (समास).
Where it sits
In Nyāya (न्याय) Sūtra (सूत्र), adhyāya (अध्याय) 2. Examines doubt, and then examines the means of knowing one by one. The line is short. asparśatvāt (अस्पर्शत्वात्) from 2.2.38 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: vibhaktyantaropapatteḥ (विभक्त्यन्तरोपपत्तेः) + ca (च) + samāse (समासे)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| vibhaktyantaropapatteḥ (विभक्त्यन्तरोपपत्तेः) | genitive or ablative singular | vibhaktyantaropapatta (विभक्त्यन्तरोपपत्त) |
| ca (च) | indeclinable | and |
| samāse (समासे) | locative singular, or nominative or accusative dual, neuter | samāsa (समास) |
The phrases
vibhaktyantaropapatteḥ (विभक्त्यन्तरोपपत्तेः) is vibhaktyantaropapatta (विभक्त्यन्तरोपपत्त). It stands as genitive or ablative singular. ca (च) is and. It stands as indeclinable.
samāse (समासे) is samāsa (समास). It stands as locative singular, or nominative or accusative dual, neuter.
Sanskrit in this line
vibhaktyantaropapatteḥ (विभक्त्यन्तरोपपत्तेः) is genitive or ablative singular. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss vibhaktyantaropapatteḥ (विभक्त्यन्तरोपपत्तेः) and samāse (समासे).
Next
2.2.40. Because of a compound: vikārā (विकारा), a place, and teaching, doubt.