3.1.50
Nyāya Sūtra / Adhyāya 3 / 3.1.50
आदर्शोदकयोः प्रसादस्वाभाव्यात् रूपोपलब्धिः
ādarśodakayoḥ prasādasvābhāvyāt rūpopalabdhiḥ
The line
Of ādarśodaka (आदर्शोदक), because of prasādasvābhāvya (प्रसादस्वाभाव्य), rūpopalabdha (रूपोपलब्ध).
Where it sits
In Nyāya (न्याय) Sūtra (सूत्र), adhyāya (अध्याय) 3. Examines the objects: the self, the body, the senses, the mind. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: ādarśodakayoḥ (आदर्शोदकयोः) + prasādasvābhāvyāt (प्रसादस्वाभाव्यात्) + rūpopalabdhiḥ (रूपोपलब्धिः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| ādarśodakayoḥ (आदर्शोदकयोः) | genitive or locative dual | ādarśodaka (आदर्शोदक) |
| prasādasvābhāvyāt (प्रसादस्वाभाव्यात्) | ablative singular | prasādasvābhāvya (प्रसादस्वाभाव्य) |
| rūpopalabdhiḥ (रूपोपलब्धिः) | nominative singular | rūpopalabdha (रूपोपलब्ध) |
The phrases
ādarśodakayoḥ (आदर्शोदकयोः) is ādarśodaka (आदर्शोदक). It stands as genitive or locative dual. prasādasvābhāvyāt (प्रसादस्वाभाव्यात्) is prasādasvābhāvya (प्रसादस्वाभाव्य). It stands as ablative singular.
rūpopalabdhiḥ (रूपोपलब्धिः) is rūpopalabdha (रूपोपलब्ध). It stands as nominative singular.
Sanskrit in this line
prasādasvābhāvyāt (प्रसादस्वाभाव्यात्) is ablative singular. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss ādarśodakayoḥ (आदर्शोदकयोः) and prasādasvābhāvyāt (प्रसादस्वाभाव्यात्).