3.1.57

Nyāya Sūtra / Adhyāya 3 / 3.1.57

न, तदर्थबहुत्वात्

na, tadarthabahutvāt

The line

Not because of a compound: for the sake of that, and being many.

Where it sits

In Nyāya (न्याय) Sūtra (सूत्र), adhyāya (अध्याय) 3. Examines the objects: the self, the body, the senses, the mind. The line is short. indriya-artha-pañcatvāt (इन्द्रिय-अर्थ-पञ्चत्वात्) from 3.1.56 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: na (न) + tadartha-bahutvāt (तदर्थ-बहुत्वात्)

Sanskrit, in depth

The words

WordGrammarSense
na (न)indeclinablenot
tadartha-bahutvāt (तदर्थ-बहुत्वात्)ablative singulara compound: for the sake of that, and being many. Read it from the end

The phrases

na (न) is not. It stands as indeclinable.

tadartha-bahutvāt (तदर्थ-बहुत्वात्) is a compound: for the sake of that, and being many. Read it from the end. It stands as ablative singular.

Sanskrit in this line

tadartha-bahutvāt (तदर्थ-बहुत्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss tadartha-bahutvāt (तदर्थ-बहुत्वात्).

Next

3.1.58. Because of a compound: smell, tvādya (त्वाद्य), vyati (व्यति), and reka (रेक), a compound: gandhādī (गन्धादी), by name, indeed, and a denial.