3.1.59

Nyāya Sūtra / Adhyāya 3 / 3.1.59

विषयत्वाव्यतिरेकातेकत्वम्

viṣayatvāvyatirekāt ekatvam

The line

Because of a compound: an object, tvāvya (त्वाव्य), and tireka (तिरेक), a compound: one, and the state of being that.

Where it sits

In Nyāya (न्याय) Sūtra (सूत्र), adhyāya (अध्याय) 3. Examines the objects: the self, the body, the senses, the mind. The line is short. gandha-tvādya-vyati-rekāt (गन्ध-त्वाद्य-व्यति-रेकात्) from 3.1.58 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: viṣaya-tvāvya-tirekāt (विषय-त्वाव्य-तिरेकात्) + eka-tvam (एक-त्वम्)

Sanskrit, in depth

The words

WordGrammarSense
viṣaya-tvāvya-tirekāt (विषय-त्वाव्य-तिरेकात्)ablative singulara compound: an object, tvāvya (त्वाव्य), and tireka (तिरेक). Read it from the end
eka-tvam (एक-त्वम्)nominative or accusative singular, neutera compound: one, and the state of being that. Read it from the end

The phrases

viṣaya-tvāvya-tirekāt (विषय-त्वाव्य-तिरेकात्) is a compound: an object, tvāvya (त्वाव्य), and tireka (तिरेक). Read it from the end. It stands as ablative singular.

eka-tvam (एक-त्वम्) is a compound: one, and the state of being that. Read it from the end. It stands as nominative or accusative singular, neuter.

Sanskrit in this line

viṣaya-tvāvya-tirekāt (विषय-त्वाव्य-तिरेकात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss viṣaya-tvāvya-tirekāt (विषय-त्वाव्य-तिरेकात्) and eka-tvam (एक-त्वम्).

Next

3.1.60. Not for a compound: the intellect, a mark, the seat, -gatyā (-गत्या), kṛti (कृति), -jāti (-जाति), and pañcatva (पञ्चत्व).