3.2.11

Nyāya Sūtra / Adhyāya 3 / 3.2.11

नियमहेत्वभावात् यथादर्शनमभ्यनुज्ञा

niyamahetvabhāvāt yathādarśanam abhyanujñā

The line

Because of a compound: a restriction, a reason, and absence, a compound: as, and seeing, abhyanujña (अभ्यनुज्ञ).

Where it sits

In Nyāya (न्याय) Sūtra (सूत्र), adhyāya (अध्याय) 3. Examines the objects: the self, the body, the senses, the mind. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: niyama-hetu-abhāvāt (नियम-हेतु-अभावात्) + yathā-darśanam (यथा-दर्शनम्) + abhyanujñā (अभ्यनुज्ञा)

Sanskrit, in depth

The words

WordGrammarSense
niyama-hetu-abhāvāt (नियम-हेतु-अभावात्)ablative singulara compound: a restriction, a reason, and absence. Read it from the end
yathā-darśanam (यथा-दर्शनम्)nominative or accusative singular, neutera compound: as, and seeing. Read it from the end
abhyanujñā (अभ्यनुज्ञा)nominative singular, feminine, or instrumental singularabhyanujña (अभ्यनुज्ञ)

The phrases

niyama-hetu-abhāvāt (नियम-हेतु-अभावात्) is a compound: a restriction, a reason, and absence. Read it from the end. It stands as ablative singular. yathā-darśanam (यथा-दर्शनम्) is a compound: as, and seeing. Read it from the end. It stands as nominative or accusative singular, neuter.

abhyanujñā (अभ्यनुज्ञा) is abhyanujña (अभ्यनुज्ञ). It stands as nominative singular, feminine, or instrumental singular.

Sanskrit in this line

niyama-hetu-abhāvāt (नियम-हेतु-अभावात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss niyama-hetu-abhāvāt (नियम-हेतु-अभावात्) and yathā-darśanam (यथा-दर्शनम्).

Next

3.2.12. Not of a compound: arising, the origin, without, śakā (शका), raṇo (रणो), pala (पल), and bdha (ब्ध).