3.2.19
Nyāya Sūtra / Adhyāya 3 / 3.2.19
युगपत् ज्ञानानुपलब्धेः च न मनसः
yugapat jñānānupalabdheḥ ca na manasaḥ
The line
At one time, of jñānānupalabdha (ज्ञानानुपलब्ध) and, not the mind.
Where it sits
In Nyāya (न्याय) Sūtra (सूत्र), adhyāya (अध्याय) 3. Examines the objects: the self, the body, the senses, the mind. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: yugapat (युगपत्) + jñānānupalabdheḥ (ज्ञानानुपलब्धेः) + ca (च) + na (न) + manasaḥ (मनसः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| yugapat (युगपत्) | indeclinable | at one time |
| jñānānupalabdheḥ (ज्ञानानुपलब्धेः) | genitive or ablative singular | jñānānupalabdha (ज्ञानानुपलब्ध) |
| ca (च) | indeclinable | and |
| na (न) | indeclinable | not |
| manasaḥ (मनसः) | nominative singular, masculine | the mind |
The phrases
yugapat (युगपत्) is at one time. It stands as indeclinable. jñānānupalabdheḥ (ज्ञानानुपलब्धेः) is jñānānupalabdha (ज्ञानानुपलब्ध). It stands as genitive or ablative singular. ca (च) is and. It stands as indeclinable.
na (न) is not. It stands as indeclinable. manasaḥ (मनसः) is the mind. It stands as nominative singular, masculine.
Sanskrit in this line
jñānānupalabdheḥ (ज्ञानानुपलब्धेः) is genitive or ablative singular. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss yugapat (युगपत्) and jñānānupalabdheḥ (ज्ञानानुपलब्धेः).
Next
3.2.20. That, in ātmaguṇatva (आत्मगुणत्व) even, like, equal.