3.2.32

Nyāya Sūtra / Adhyāya 3 / 3.2.32

व्यासक्तमनसः पादव्यथनेन संयोगविशेषेण समानम्

vyāsaktamanasaḥ pādavyathanena saṃyogaviśeṣeṇa samānam

The line

A compound: vyāsakta (व्यासक्त), and the mind, by means of a compound: a quarter, a part, and vyathana (व्यथन), by means of a compound: conjunction, and a difference, the same.

Where it sits

In Nyāya (न्याय) Sūtra (सूत्र), adhyāya (अध्याय) 3. Examines the objects: the self, the body, the senses, the mind. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: vyāsakta-manas-aḥ (व्यासक्त-मनस्-अः) + pāda-vyathanena (पाद-व्यथनेन) + saṃyoga-viśeṣeṇa (संयोग-विशेषेण) + samānam (समानम्)

Sanskrit, in depth

The words

WordGrammarSense
vyāsakta-manas-aḥ (व्यासक्त-मनस्-अः)nominative singular, masculinea compound: vyāsakta (व्यासक्त), and the mind. Read it from the end
pāda-vyathanena (पाद-व्यथनेन)instrumental singulara compound: a quarter, a part, and vyathana (व्यथन). Read it from the end
saṃyoga-viśeṣeṇa (संयोग-विशेषेण)instrumental singulara compound: conjunction, and a difference. Read it from the end
samānam (समानम्)nominative or accusative singular, neuterthe same

The phrases

vyāsakta-manas-aḥ (व्यासक्त-मनस्-अः) is a compound: vyāsakta (व्यासक्त), and the mind. Read it from the end. It stands as nominative singular, masculine. pāda-vyathanena (पाद-व्यथनेन) is a compound: a quarter, a part, and vyathana (व्यथन). Read it from the end. It stands as instrumental singular.

saṃyoga-viśeṣeṇa (संयोग-विशेषेण) is a compound: conjunction, and a difference. Read it from the end. It stands as instrumental singular. samānam (समानम्) is the same. It stands as nominative or accusative singular, neuter.

Sanskrit in this line

vyāsakta-manas-aḥ (व्यासक्त-मनस्-अः) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss vyāsakta-manas-aḥ (व्यासक्त-मनस्-अः) and pāda-vyathanena (पाद-व्यथनेन).

Next

3.2.33. Of a compound: praṇi (प्रणि), dhānali (धानलि), ṅgādi (ङ्गादि), and knowing, because of ayugapadbhāva (अयुगपद्भाव), ayugapatsmaraṇa (अयुगपत्स्मरण).