3.2.43

Nyāya Sūtra / Adhyāya 3 / 3.2.43

अव्यक्तग्रहणमनवस्थायित्वात् विद्युत्सम्पाते रूपाव्यक्तग्रहणवत्

avyaktagrahaṇam anavasthāyitvāt vidyutsampāte rūpāvyaktagrahaṇavat

The line

A compound: avyakta (अव्यक्त), and a grasping, because of anavasthāyitva (अनवस्थायित्व), in vidyutsampāta (विद्युत्सम्पात), rūpāvyaktagrahaṇavat (रूपाव्यक्तग्रहणवत्).

Where it sits

In Nyāya (न्याय) Sūtra (सूत्र), adhyāya (अध्याय) 3. Examines the objects: the self, the body, the senses, the mind. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: avyakta-grahaṇam (अव्यक्त-ग्रहणम्) + anavasthāyitvāt (अनवस्थायित्वात्) + vidyutsampāte (विद्युत्सम्पाते) + rūpāvyaktagrahaṇavat (रूपाव्यक्तग्रहणवत्)

Sanskrit, in depth

The words

WordGrammarSense
avyakta-grahaṇam (अव्यक्त-ग्रहणम्)nominative or accusative singular, neutera compound: avyakta (अव्यक्त), and a grasping. Read it from the end
anavasthāyitvāt (अनवस्थायित्वात्)ablative singularanavasthāyitva (अनवस्थायित्व)
vidyutsampāte (विद्युत्सम्पाते)locative singular, or nominative or accusative dual, neutervidyutsampāta (विद्युत्सम्पात)
rūpāvyaktagrahaṇavat (रूपाव्यक्तग्रहणवत्)the form as the line writes itthis word, as the line writes it

The phrases

avyakta-grahaṇam (अव्यक्त-ग्रहणम्) is a compound: avyakta (अव्यक्त), and a grasping. Read it from the end. It stands as nominative or accusative singular, neuter. anavasthāyitvāt (अनवस्थायित्वात्) is anavasthāyitva (अनवस्थायित्व). It stands as ablative singular.

vidyutsampāte (विद्युत्सम्पाते) is vidyutsampāta (विद्युत्सम्पात). It stands as locative singular, or nominative or accusative dual, neuter. rūpāvyaktagrahaṇavat (रूपाव्यक्तग्रहणवत्) is this word, as the line writes it. It stands as the form as the line writes it.

Sanskrit in this line

rūpāvyaktagrahaṇavat (रूपाव्यक्तग्रहणवत्) is the form as the line writes it. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss avyakta-grahaṇam (अव्यक्त-ग्रहणम्) and anavasthāyitvāt (अनवस्थायित्वात्).

Next

3.2.44. Because of hetūpādāna (हेतूपादान), a compound: toward, against, ṣeddha (षेद्ध), vyābhya (व्याभ्य), and nujña (नुज्ञ).