4.1.20

Nyāya Sūtra / Adhyāya 4 / 4.1.20

न, पुरुषकर्माभावे फ्लानिष्पत्तेः

na, puruṣakarmābhāve phlāniṣpatteḥ

The line

Not in a compound: the person, action, and absence, of phlāniṣpatta (फ्लानिष्पत्त).

Where it sits

In Nyāya (न्याय) Sūtra (सूत्र), adhyāya (अध्याय) 4. Examines action, fault, rebirth, fruit, pain, and release, and then the whole and the part. The line is short. īśvaraḥ (ईश्वरः) from 4.1.19 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: na (न) + puruṣa-karma-abhāve (पुरुष-कर्म-अभावे) + phlāniṣpatteḥ (फ्लानिष्पत्तेः)

Sanskrit, in depth

The words

WordGrammarSense
na (न)indeclinablenot
puruṣa-karma-abhāve (पुरुष-कर्म-अभावे)locative singular, or nominative or accusative dual, neutera compound: the person, action, and absence. Read it from the end
phlāniṣpatteḥ (फ्लानिष्पत्तेः)genitive or ablative singularphlāniṣpatta (फ्लानिष्पत्त)

The phrases

na (न) is not. It stands as indeclinable. puruṣa-karma-abhāve (पुरुष-कर्म-अभावे) is a compound: the person, action, and absence. Read it from the end. It stands as locative singular, or nominative or accusative dual, neuter.

phlāniṣpatteḥ (फ्लानिष्पत्तेः) is phlāniṣpatta (फ्लानिष्पत्त). It stands as genitive or ablative singular.

Sanskrit in this line

puruṣa-karma-abhāve (पुरुष-कर्म-अभावे) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss puruṣa-karma-abhāve (पुरुष-कर्म-अभावे) and phlāniṣpatteḥ (फ्लानिष्पत्तेः).

Next

4.1.21. Because of tatkāritatva (तत्कारितत्व), a non-reason.