4.1.32
Nyāya Sūtra / Adhyāya 4 / 4.1.32
न, उत्पत्तितत्कारणोपलब्धेः
na, utpattitatkāraṇopalabdheḥ
The line
Not of a compound: arising, the origin, tatkā (तत्का), raṇo (रणो), pala (पल), and bdha (ब्ध).
Where it sits
In Nyāya (न्याय) Sūtra (सूत्र), adhyāya (अध्याय) 4. Examines action, fault, rebirth, fruit, pain, and release, and then the whole and the part. The line is short. talla-kṣaṇā-varo-dhāda-pratiṣedhaḥ (तल्ल-क्षणा-वरो-धाद-प्रतिषेधः) from 4.1.31 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: na (न) + utpatti-tatkā-raṇo-pala-bdheḥ (उत्पत्ति-तत्का-रणो-पल-ब्धेः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| na (न) | indeclinable | not |
| utpatti-tatkā-raṇo-pala-bdheḥ (उत्पत्ति-तत्का-रणो-पल-ब्धेः) | genitive or ablative singular | a compound: arising, the origin, tatkā (तत्का), raṇo (रणो), pala (पल), and bdha (ब्ध). Read it from the end |
The phrases
na (न) is not. It stands as indeclinable.
utpatti-tatkā-raṇo-pala-bdheḥ (उत्पत्ति-तत्का-रणो-पल-ब्धेः) is a compound: arising, the origin, tatkā (तत्का), raṇo (रणो), pala (पल), and bdha (ब्ध). Read it from the end. It stands as genitive or ablative singular.
Sanskrit in this line
utpatti-tatkā-raṇo-pala-bdheḥ (उत्पत्ति-तत्का-रणो-पल-ब्धेः) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss utpatti-tatkā-raṇo-pala-bdheḥ (उत्पत्ति-तत्का-रणो-पल-ब्धेः).