Aṣṭāvakra Gītā / Aṣṭāvakra (अध्याय ९) / 9.7

9.7

the Aṣṭāvakra Gītā (अष्टावक्र गीता)

पश्य भूतविकारांस् त्वं भूतमात्रान् यथार्थतः ।
तत्क्षणाद् बन्धनिर्मुक्तः स्वरूपस्थो भविष्यसि
paśya bhūtavikārāṃs tvaṃ bhūtamātrān yathārthataḥ |
tatkṣaṇād bandhanirmuktaḥ svarūpastho bhaviṣyasi

The line

See the changes of the elements as nothing but the elements, as they truly are. From that moment you will be freed from bondage and standing in your own form.

नेपालीमा

भूतका विकारलाई भूत मात्र हुन् भनी यथार्थमा हेर। त्यस क्षणदेखि बन्धनबाट मुक्त भएर स्वरूपमा स्थित हुनेछौ।

Where it sits

Astavakra is still speaking. Seeing is the whole of the instruction in the line.

Split: paśya (पश्य) + bhūtavikārān (भूतविकारान्) + tvam (त्वम्) + bhūtamātrān (भूतमात्रान्) + yathārthataḥ (यथार्थतः) + tatkṣaṇāt (तत्क्षणात्) + bandhanirmuktaḥ (बन्धनिर्मुक्तः) + svarūpasthaḥ (स्वरूपस्थः) + bhaviṣyasi (भविष्यसि)

Sanskrit, in depth

The words

WordGrammarSense
paśya (पश्य)imperative second person singularsee.
bhūtavikārān (भूतविकारान्)accusative plural, masculinethe changes of the elements. Recited bhūtavikārāṃs (भूतविकारांस्) before t (त्).
tvam (त्वम्)nominative singularyou.
bhūtamātrān (भूतमात्रान्)accusative plural, masculineas nothing but the elements. Agrees with bhūtavikārān (भूतविकारान्).
yathārthataḥ (यथार्थतः)indeclinableas they truly are.
tatkṣaṇāt (तत्क्षणात्)ablative singular, masculinefrom that moment. Recited tatkṣaṇād (तत्क्षणाद्) before b (ब्).
bandhanirmuktaḥ (बन्धनिर्मुक्तः)nominative singular, masculinefreed from bondage.
svarūpasthaḥ (स्वरूपस्थः)nominative singular, masculinestanding in your own form. Recited svarūpastho (स्वरूपस्थो) before b (ब्).
bhaviṣyasi (भविष्यसि)future second person singularyou will be. From bhū (भू).

The phrases

paśya (पश्य) is addressed to tvam and takes bhūtavikārān (भूतविकारान्), with bhūtamātrān (भूतमात्रान्) in apposition, manner yathārthataḥ (यथार्थतः). bhaviṣyasi (भविष्यसि) has two predicates, bandhanirmuktaḥ (बन्धनिर्मुक्तः) and svarūpasthaḥ (स्वरूपस्थः), time tatkṣaṇāt (तत्क्षणात्).

Sanskrit in this line

bhūtavikārān (भूतविकारान्) before tvam is bhūtavikārāṃs (भूतविकारांस्), n before t. tatkṣaṇāt (तत्क्षणात्) before b is voiced to d. svarūpasthaḥ (स्वरूपस्थः) before b is svarūpastho (स्वरूपस्थो).

Say it back

From when will he be freed?