3.1.46
Nyāya Sūtra / Adhyāya 3 / 3.1.46
कुड्यान्तरितानुपलब्धेः अप्रतिषेधः
kuḍyāntaritānupalabdheḥ apratiṣedhaḥ
The line
Of kuḍyāntaritānupalabdha (कुड्यान्तरितानुपलब्ध), the absence of a denial.
Where it sits
In Nyāya (न्याय) Sūtra (सूत्र), adhyāya (अध्याय) 3. Examines the objects: the self, the body, the senses, the mind. The line is short. aprāpya-grahaṇaṃ (अप्राप्य-ग्रहणं) from 3.1.45 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: kuḍyāntaritānupalabdheḥ (कुड्यान्तरितानुपलब्धेः) + apratiṣedhaḥ (अप्रतिषेधः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| kuḍyāntaritānupalabdheḥ (कुड्यान्तरितानुपलब्धेः) | genitive or ablative singular | kuḍyāntaritānupalabdha (कुड्यान्तरितानुपलब्ध) |
| apratiṣedhaḥ (अप्रतिषेधः) | nominative singular, masculine | the absence of a denial |
The phrases
kuḍyāntaritānupalabdheḥ (कुड्यान्तरितानुपलब्धेः) is kuḍyāntaritānupalabdha (कुड्यान्तरितानुपलब्ध). It stands as genitive or ablative singular.
apratiṣedhaḥ (अप्रतिषेधः) is the absence of a denial. It stands as nominative singular, masculine.
Sanskrit in this line
kuḍyāntaritānupalabdheḥ (कुड्यान्तरितानुपलब्धेः) is genitive or ablative singular. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss kuḍyāntaritānupalabdheḥ (कुड्यान्तरितानुपलब्धेः) and apratiṣedhaḥ (अप्रतिषेधः).
Next
3.1.47. Because of apratīghāta (अप्रतीघात), sannikarṣopapatta (सन्निकर्षोपपत्त).