4.1.59
Nyāya Sūtra / Adhyāya 4 / 4.1.59
ऋणक्लेशप्रवृत्त्यनुब्न्धादपवर्गाभावः
ṛṇakleśapravṛttyanubndhādapavargābhāvaḥ
The line
A compound: ṛṇakleśa (ऋणक्लेश), activity, setting out to act, anubndhā (अनुब्न्धा), dapa (दप), vargā (वर्गा), and a state.
Where it sits
In Nyāya (न्याय) Sūtra (सूत्र), adhyāya (अध्याय) 4. Examines action, fault, rebirth, fruit, pain, and release, and then the whole and the part. The line is short. duḥkha-vikalpe (दुःख-विकल्पे) from 4.1.58 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: ṛṇakleśa-pravṛtti-anubndhā-dapa-vargā-bhāvaḥ (ऋणक्लेश-प्रवृत्ति-अनुब्न्धा-दप-वर्गा-भावः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| ṛṇakleśa-pravṛtti-anubndhā-dapa-vargā-bhāvaḥ (ऋणक्लेश-प्रवृत्ति-अनुब्न्धा-दप-वर्गा-भावः) | nominative singular, masculine | a compound: ṛṇakleśa (ऋणक्लेश), activity, setting out to act, anubndhā (अनुब्न्धा), dapa (दप), vargā (वर्गा), and a state. Read it from the end |
The phrases
ṛṇakleśa-pravṛtti-anubndhā-dapa-vargā-bhāvaḥ (ऋणक्लेश-प्रवृत्ति-अनुब्न्धा-दप-वर्गा-भावः) is a compound: ṛṇakleśa (ऋणक्लेश), activity, setting out to act, anubndhā (अनुब्न्धा), dapa (दप), vargā (वर्गा), and a state. Read it from the end. It stands as nominative singular, masculine.
Hold the words in that order. The English of the whole line comes after them.
Sanskrit in this line
ṛṇakleśa-pravṛtti-anubndhā-dapa-vargā-bhāvaḥ (ऋणक्लेश-प्रवृत्ति-अनुब्न्धा-दप-वर्गा-भावः) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss ṛṇakleśa-pravṛtti-anubndhā-dapa-vargā-bhāvaḥ (ऋणक्लेश-प्रवृत्ति-अनुब्न्धा-दप-वर्गा-भावः).