5.1.10

Nyāya Sūtra / Adhyāya 5 / 5.1.10

प्रदीपोपादानप्रसङ्गनिवृत्तिवत् तद्विनिवृत्तिः

pradīpopādānaprasaṅganivṛttivat tadvinivṛttiḥ

The line

pradīpopādānaprasaṅganivṛttivat (प्रदीपोपादानप्रसङ्गनिवृत्तिवत्), tadvinivṛtta (तद्विनिवृत्त).

Where it sits

In Nyāya (न्याय) Sūtra (सूत्र), adhyāya (अध्याय) 5. The false rejoinders, called jāti (जाति), and the points on which a debate is lost. The line is short. dṛṣṭāntasya (दृष्टान्तस्य) from 5.1.9 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: pradīpopādānaprasaṅganivṛttivat (प्रदीपोपादानप्रसङ्गनिवृत्तिवत्) + tadvinivṛttiḥ (तद्विनिवृत्तिः)

Sanskrit, in depth

The words

WordGrammarSense
pradīpopādānaprasaṅganivṛttivat (प्रदीपोपादानप्रसङ्गनिवृत्तिवत्)the form as the line writes itthis word, as the line writes it
tadvinivṛttiḥ (तद्विनिवृत्तिः)nominative singulartadvinivṛtta (तद्विनिवृत्त)

The phrases

pradīpopādānaprasaṅganivṛttivat (प्रदीपोपादानप्रसङ्गनिवृत्तिवत्) is this word, as the line writes it. It stands as the form as the line writes it.

tadvinivṛttiḥ (तद्विनिवृत्तिः) is tadvinivṛtta (तद्विनिवृत्त). It stands as nominative singular.

Sanskrit in this line

pradīpopādānaprasaṅganivṛttivat (प्रदीपोपादानप्रसङ्गनिवृत्तिवत्) is the form as the line writes it. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss pradīpopādānaprasaṅganivṛttivat (प्रदीपोपादानप्रसङ्गनिवृत्तिवत्) and tadvinivṛttiḥ (तद्विनिवृत्तिः).

Next

5.1.11. In a compound: toward, against, an example, a reason, and the state of being that and, not aheturdṛṣṭānta (अहेतुर्दृष्टान्त).