5.1.30
Nyāya Sūtra / Adhyāya 5 / 5.1.30
अनुपलम्भात्मकत्वादनुपलब्धेरहेतुः
anupalambhātmakatvādanupalabdherahetuḥ
The line
anupalambhātmakatvādanupalabdheraheta (अनुपलम्भात्मकत्वादनुपलब्धेरहेत).
Where it sits
In Nyāya (न्याय) Sūtra (सूत्र), adhyāya (अध्याय) 5. The false rejoinders, called jāti (जाति), and the points on which a debate is lost. The line is short. tada-nupa-labdhe-ranu-pala-mbhāda-bhāva-siddhau (तद-नुप-लब्धे-रनु-पल-म्भाद-भाव-सिद्धौ) from 5.1.29 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: anupalambhātmakatvādanupalabdherahetuḥ (अनुपलम्भात्मकत्वादनुपलब्धेरहेतुः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| anupalambhātmakatvādanupalabdherahetuḥ (अनुपलम्भात्मकत्वादनुपलब्धेरहेतुः) | nominative singular | anupalambhātmakatvādanupalabdheraheta (अनुपलम्भात्मकत्वादनुपलब्धेरहेत) |
The phrases
anupalambhātmakatvādanupalabdherahetuḥ (अनुपलम्भात्मकत्वादनुपलब्धेरहेतुः) is anupalambhātmakatvādanupalabdheraheta (अनुपलम्भात्मकत्वादनुपलब्धेरहेत). It stands as nominative singular.
Hold the words in that order. The English of the whole line comes after them.
Sanskrit in this line
anupalambhātmakatvādanupalabdherahetuḥ (अनुपलम्भात्मकत्वादनुपलब्धेरहेतुः) is nominative singular. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss anupalambhātmakatvādanupalabdherahetuḥ (अनुपलम्भात्मकत्वादनुपलब्धेरहेतुः).