5.1.32

Nyāya Sūtra / Adhyāya 5 / 5.1.32

साधर्म्यात्तुल्यधर्मोपपत्तेः सर्वानित्यत्वप्रसङ्गादनित्यसमः

sādharmyāttulyadharmopapatteḥ sarvānityatvaprasaṅgādanityasamaḥ

The line

Of sādharmyāttulyadharmopapatta (साधर्म्यात्तुल्यधर्मोपपत्त), a compound: all, not eternal, tvapra (त्वप्र), saṅgāda (सङ्गाद), eternal, and an equalizing, a rejoinder that turns an example back.

Where it sits

In Nyāya (न्याय) Sūtra (सूत्र), adhyāya (अध्याय) 5. The false rejoinders, called jāti (जाति), and the points on which a debate is lost. The line is short. jñāna-vikalpānāṃ (ज्ञान-विकल्पानां) from 5.1.31 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: sādharmyāttulyadharmopapatteḥ (साधर्म्यात्तुल्यधर्मोपपत्तेः) + sarva-anitya-tvapra-saṅgāda-nitya-samaḥ (सर्व-अनित्य-त्वप्र-सङ्गाद-नित्य-समः)

Sanskrit, in depth

The words

WordGrammarSense
sādharmyāttulyadharmopapatteḥ (साधर्म्यात्तुल्यधर्मोपपत्तेः)genitive or ablative singularsādharmyāttulyadharmopapatta (साधर्म्यात्तुल्यधर्मोपपत्त)
sarva-anitya-tvapra-saṅgāda-nitya-samaḥ (सर्व-अनित्य-त्वप्र-सङ्गाद-नित्य-समः)nominative singular, masculinea compound: all, not eternal, tvapra (त्वप्र), saṅgāda (सङ्गाद), eternal, and an equalizing, a rejoinder that turns an example back. Read it from the end

The phrases

sādharmyāttulyadharmopapatteḥ (साधर्म्यात्तुल्यधर्मोपपत्तेः) is sādharmyāttulyadharmopapatta (साधर्म्यात्तुल्यधर्मोपपत्त). It stands as genitive or ablative singular.

sarva-anitya-tvapra-saṅgāda-nitya-samaḥ (सर्व-अनित्य-त्वप्र-सङ्गाद-नित्य-समः) is a compound: all, not eternal, tvapra (त्वप्र), saṅgāda (सङ्गाद), eternal, and an equalizing, a rejoinder that turns an example back. Read it from the end. It stands as nominative singular, masculine.

Sanskrit in this line

sarva-anitya-tvapra-saṅgāda-nitya-samaḥ (सर्व-अनित्य-त्वप्र-सङ्गाद-नित्य-समः) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss sādharmyāttulyadharmopapatteḥ (साधर्म्यात्तुल्यधर्मोपपत्तेः) and sarva-anitya-tvapra-saṅgāda-nitya-samaḥ (सर्व-अनित्य-त्वप्र-सङ्गाद-नित्य-समः).

Next

5.1.33. Of a compound: sādha (साध), rmyāda (र्म्याद), and established, a compound: a denial, and not established, a compound: toward, against, ṣedhya (षेध्य).