6.3
Nāṭyaśāstra (नाट्यशास्त्र), rasa
भावाश्चैव कथं प्रोक्ताः किं वा ते भावयन्त्यपि ।
संग्रहं कारिकां चैव निरुक्तं चैव तत्वतः bhāvāścaiva kathaṃ proktāḥ kiṃ vā te bhāvayantyapi |
saṃgrahaṃ kārikāṃ caiva niruktaṃ caiva tatvataḥ
The line
And how are the bhāva (भाव) states declared? Do they bring something into being? And the summary, the kārikā (कारिका), and the nirukta (निरुक्त), in truth.
नेपालीमा
अनि भाव अवस्था कसरी बताइन्छन्? के तिनीहरूले केही उत्पन्न गर्छन्? र सार, कारिका तथा निरुक्त साँच्चै के हुन्?
Where it sits
The rest of the five. Bhāvayanti (भावयन्ति) is the verb behind bhāva (भाव): they bring a state into being. Chapter 7 takes that up at 7.1.
Split: bhāvāścaiva (भावाश्चैव) kathaṃ (कथं) proktāḥ (प्रोक्ताः) kiṃ (किं) vā (वा) te (ते) bhāvayantyapi (भावयन्त्यपि) / saṃgrahaṃ (संग्रहं) kārikāṃ (कारिकां) caiva (चैव) niruktaṃ (निरुक्तं) caiva (चैव) tatvataḥ (तत्वतः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| bhāvāścaiva (भावाश्चैव) | form in the line | as this verse uses the word. |
| kathaṃ (कथं) | nominative or accusative singular | as this verse uses the word. |
| proktāḥ (प्रोक्ताः) | nominative plural | as this verse uses the word. |
| kiṃ (किं) | form in the line | as this verse uses the word. |
| vā (वा) | indeclinable | or. |
| te (ते) | locative singular, or a sandhi of the nominative | as this verse uses the word. |
| bhāvayantyapi (भावयन्त्यपि) | form in the line | as this verse uses the word. |
| saṃgrahaṃ (संग्रहं) | nominative or accusative singular | as this verse uses the word. |
| kārikāṃ (कारिकां) | form in the line | as this verse uses the word. |
| caiva (चैव) | form in the line | as this verse uses the word. |
| niruktaṃ (निरुक्तं) | nominative or accusative singular | an explanation from the root. |
| tatvataḥ (तत्वतः) | nominative singular | as this verse uses the word. |
Sanskrit in this line
The quarters run 16, 16 syllables. A hyphen in the split is a compound joint, a teaching mark, and the voice joins it.
Say it back
Cover the English and say the line in one sentence. And how are the bhāva (भाव) states declared? Do they bring something into being? And the summary, the kārikā (कारिका), and the nirukta (निरुक्त), in truth.