Aṣṭāvakra Gītā / Aṣṭāvakra (अध्याय १८) / 18.13

18.13

the Aṣṭāvakra Gītā (अष्टावक्र गीता)

कृत्यं किमपि नैवास्ति न कापि हृदि रञ्जना ।
यथा जीवनमेवेह जीवन्मुक्तस्य योगिनः
kṛtyaṃ kim api naivāsti na kāpi hṛdi rañjanā |
yathā jīvanam eveha jīvanmuktasya yoginaḥ

The line

For the yogin freed while living there is nothing at all that must be done, and no coloring in the heart. Here there is simply life as it is.

नेपालीमा

जीवन्मुक्त योगीको केही कृत्य छैन हृदयमा कुनै रञ्जना छैन। यहाँ जीवन जस्तो छ त्यस्तै हो।

Where it sits

Astavakra is still speaking. Duty and heart coloring are both denied of the one freed while living.

Split: kṛtyam (कृत्यम्) + kim (किम्) + api (अपि) + na (न) + eva (एव) + asti (अस्ति) + na (न) + kā (का) + api (अपि) + hṛdi (हृदि) + rañjanā (रञ्जना) + yathā (यथा) + jīvanam (जीवनम्) + eva (एव) + iha (इह) + jīvanmuktasya (जीवन्मुक्तस्य) + yoginaḥ (योगिनः)

Sanskrit, in depth

The words

WordGrammarSense
kṛtyam (कृत्यम्)nominative singular, neutera thing that ought to be done.
kim (किम्)nominative singular, neuterany, what. Agrees with kṛtyam (कृत्यम्).
api (अपि)indeclinableat all.
na (न)indeclinablenot. With eva (एव) and asti (अस्ति) recited naivāsti (नैवास्ति).
eva (एव)indeclinableindeed.
asti (अस्ति)present third person singularis.
na (न)indeclinablenot.
kā (का)nominative singular, feminineany. With api (अपि) recited kāpi (कापि).
api (अपि)indeclinableat all.
hṛdi (हृदि)locative singular, neuterin the heart.
rañjanā (रञ्जना)nominative singular, femininecoloring, a stain of delight. Agrees with kā (का).
yathā (यथा)indeclinableas, just as it is.
jīvanam (जीवनम्)nominative singular, neuterliving.
eva (एव)indeclinablesimply. With iha (इह) recited eveha (एवेह).
iha (इह)indeclinablehere.
jīvanmuktasya (जीवन्मुक्तस्य)genitive singular, masculineof one freed while living.
yoginaḥ (योगिनः)genitive singular, masculineof the yogin. Agrees with jīvanmuktasya (जीवन्मुक्तस्य).

The phrases

kṛtyam (कृत्यम्) kim api is the subject of na eva asti. rañjanā (रञ्जना) kā (का) api is a second subject denied, located hṛdi (हृदि). Both belong to jīvanmuktasya (जीवन्मुक्तस्य) yoginaḥ (योगिनः). yathā (यथा) jīvanam (जीवनम्) eva iha is the remaining claim about that same yogin.

Sanskrit in this line

na eva asti is naivāsti (नैवास्ति). kā (का) api is kāpi (कापि). eva iha is eveha. jīvanam (जीवनम्) before that keeps m.

Say it back

What two things are said not to be there?