Aṣṭāvakra Gītā / Aṣṭāvakra (अध्याय १८) / 18.45

18.45

the Aṣṭāvakra Gītā (अष्टावक्र गीता)

विषयद्वीपिनो वीक्ष्य चकिताः शरणार्थिनः ।
विशन्ति झटिति क्रोडं निरोधैकाग्रसिद्धये
viṣayadvīpino vīkṣya cakitāḥ śaraṇārthinaḥ |
viśanti jhaṭiti kroḍaṃ nirodhaikāgrasiddhaye

The line

Seeing the tigers that are the sense objects, the frightened seekers of refuge enter a lap at once, for success in restraint and one pointedness.

नेपालीमा

विषयरूपी बाघ देखेर डराएका शरणार्थी निरोध र एकाग्रता सिद्ध होस् भनी तुरुन्त काखमा पस्छन्।

Where it sits

Astavakra is still speaking. The line is a picture of frightened refuge seekers and of sense objects as tigers. The words are glossed and left there.

Split: viṣayadvīpinaḥ (विषयद्वीपिनः) + vīkṣya (वीक्ष्य) + cakitāḥ (चकिताः) + śaraṇārthinaḥ (शरणार्थिनः) + viśanti (विशन्ति) + jhaṭiti (झटिति) + kroḍam (क्रोडम्) + nirodhaikāgrasiddhaye (निरोधैकाग्रसिद्धये)

Sanskrit, in depth

The words

WordGrammarSense
viṣayadvīpinaḥ (विषयद्वीपिनः)accusative plural, masculinetigers that are the sense objects.
vīkṣya (वीक्ष्य)gerundhaving seen.
cakitāḥ (चकिताः)nominative plural, masculinethe frightened ones.
śaraṇārthinaḥ (शरणार्थिनः)nominative plural, masculineseekers of refuge.
viśanti (विशन्ति)present third person pluralthey enter.
jhaṭiti (झटिति)indeclinableat once.
kroḍam (क्रोडम्)accusative singular, masculinethe lap.
nirodhaikāgrasiddhaye (निरोधैकाग्रसिद्धये)dative singular, femininefor success in restraint and one pointedness.

The phrases

vīkṣya (वीक्ष्य) takes viṣayadvīpinaḥ (विषयद्वीपिनः). cakitāḥ śaraṇārthinaḥ (चकिताः शरणार्थिनः) is the subject of viśanti (विशन्ति). kroḍam (क्रोडम्) is the object. jhaṭiti (झटिति) is the manner. nirodhaikāgrasiddhaye (निरोधैकाग्रसिद्धये) is the purpose.

Sanskrit in this line

viṣayadvīpinaḥ (विषयद्वीपिनः) plus vīkṣya (वीक्ष्य) is viṣayadvīpino (विषयद्वीपिनो) vīkṣya (वीक्ष्य). nirodha plus ekāgra (एकाग्र) plus siddhaye is nirodhaikāgrasiddhaye (निरोधैकाग्रसिद्धये).

Say it back

For what purpose do they enter the lap?