7.119*1
Nāṭyaśāstra (नाट्यशास्त्र), rasa
बहूनां समवेतानां रूपं यस्य भवेद्बहु ।
स मन्तव्यो रसः स्थायी शेषाः सञ्चारिणो मताः bahūnāṃ samavetānāṃ rūpaṃ yasya bhavedbahu |
sa mantavyo rasaḥ sthāyī śeṣāḥ sañcāriṇo matāḥ
The line
Of many that have come together, the one whose form is abundant is to be held the rasa (रस), the stable one. The rest are held to be passing.
नेपालीमा
एकत्र आएका धेरैमध्ये जसको रूप प्रशस्त छ, त्यसलाई रस, स्थायी, मान्नुपर्छ। बाँकीलाई व्यभिचारी मानिन्छ।
Where it sits
Bracketed. Among states present together, the abundant one is the rasa (रस). This is a rule for the mixture 7.119 required. It sits beside 7.8, the king among the states.
Split: bahūnāṃ (बहूनां) samavetānāṃ (समवेतानां) rūpaṃ (रूपं) yasya (यस्य) bhavedbahu (भवेद्बहु) / sa (स) mantavyo (मन्तव्यो) rasaḥ (रसः) sthāyī (स्थायी) śeṣāḥ (शेषाः) sañcāriṇo (सञ्चारिणो) matāḥ (मताः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| bahūnāṃ (बहूनां) | form in the line | as this verse uses the word. |
| samavetānāṃ (समवेतानां) | form in the line | as this verse uses the word. |
| rūpaṃ (रूपं) | nominative or accusative singular | as this verse uses the word. |
| yasya (यस्य) | form in the line | as this verse uses the word. |
| bhavedbahu (भवेद्बहु) | form in the line | as this verse uses the word. |
| sa (स) | form in the line | as this verse uses the word. |
| mantavyo (मन्तव्यो) | form in the line | as this verse uses the word. |
| rasaḥ (रसः) | nominative singular | a rasa. |
| sthāyī (स्थायी) | nominative singular | as this verse uses the word. |
| śeṣāḥ (शेषाः) | nominative plural | as this verse uses the word. |
| sañcāriṇo (सञ्चारिणो) | form in the line | as this verse uses the word. |
| matāḥ (मताः) | nominative plural | as this verse uses the word. |
Sanskrit in this line
The quarters run 16, 16 syllables. A hyphen in the split is a compound joint, a teaching mark, and the voice joins it.
Say it back
Cover the English and say the line in one sentence. Of many that have come together, the one whose form is abundant is to be held the rasa (रस), the stable one. The rest are held to be passing.