1.22

Tattvārtha Sūtra / Adhyāya 1 / 1.22

भवप्रत्ययो नारकदेवानाम्

bhavapratyayo nārakadevānām

The line

A compound: bhava (भव), and a condition, not a compound: araka (अरक), devā (देवा), and by name, indeed.

Where it sits

In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 1. The path, the seven tattvas (तत्त्व), and the means of knowing. The kinds of sense-grasping in 1.16 are the Śvetāmbara (श्वेताम्बर) list: many, of many sorts, swift, without a mark, aniśrita (अनिश्रित), undoubted, asaṃdigdha (असंदिग्ध), and steady, with their opposites. The Digambara (दिगम्बर) reading lists many, of many sorts, swift, unexpressed, unspoken, and steady. The line that avadhi (अवधि) is twofold, 1.21, and the last line, 1.35, are the Śvetāmbara (श्वेताम्बर) reading. The Sarvārthasiddhi (सर्वार्थसिद्धि) does not carry them as its own sūtras (सूत्र). The line is short. dvividho (द्विविधो) from 1.21 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: bhava-pratyayaḥ (भव-प्रत्ययः) + na (न) + araka-devā-nāma (अरक-देवा-नाम)

Sanskrit, in depth

The words

WordGrammarSense
bhava-pratyayaḥ (भव-प्रत्ययः)nominative singular, masculinea compound: bhava (भव), and a condition. Read it from the end
na (न)indeclinablenot
araka-devā-nāma (अरक-देवा-नाम)a compound, the ending is on the last membera compound: araka (अरक), devā (देवा), and by name, indeed. Read it from the end

The phrases

bhava-pratyayaḥ (भव-प्रत्ययः) is a compound: bhava (भव), and a condition. Read it from the end. It stands as nominative singular, masculine. The line writes it bhavapratyayo. na (न) is not. It stands as indeclinable.

araka-devā-nāma (अरक-देवा-नाम) is a compound: araka (अरक), devā (देवा), and by name, indeed. Read it from the end. It stands as a compound, the ending is on the last member.

Sanskrit in this line

bhava-pratyayaḥ (भव-प्रत्ययः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it bhavapratyayo.

Say it back

Cover the English. Gloss bhava-pratyayaḥ (भव-प्रत्ययः) and araka-devā-nāma (अरक-देवा-नाम).

Next

1.23. A compound: as stated, and the efficient ground, ṣaḍvikalpa (षड्विकल्प), of the rest, what remains over.