Tattvārtha Sūtra / 10. Mokṣa (मोक्ष)
10. Mokṣa (मोक्ष)
Summary
Adhyāya (अध्याय) 10 is release. When all karma is gone, the soul goes up and is freed. Release is the end of bondage, not the discovery that there was only one self, and not the refusal of the soul that the Buddhist books teach. The last chapter returns to the first line. The path was right seeing, right knowing, and right conduct.
नेपालीमा
अध्याय १० मोक्ष हो। सबै कर्म गएपछि जीव माथि जान्छ र मुक्त हुन्छ। मोक्ष बन्धनको अन्त्य हो, एउटा मात्र आत्मा थियो भन्ने पत्ता होइन, र बौद्ध पुस्तकले सिकाउने आत्माको अस्वीकार होइन। अन्तिम अध्याय पहिलो पङ्क्तिमा फर्कन्छ। मार्ग सम्यक् दर्शन, सम्यक् ज्ञान र सम्यक् चारित्र थियो।
Release.
9 of 9 lines in this chapter are written out word by word.
| Line | |
|---|---|
| 10.1 | मोहक्षयाज् ज्ञानदर्शनावरणान्तरायक्षयाच् च केवलम् mohakṣayāj jñānadarśanāvaraṇāntarāyakṣayāc ca kevalam Because of a compound: confusion, and destruction, because of a compound: knowing, seeing, a covering, an obstruction, and destruction. |
| 10.2 | बन्धहेत्वभावनिर्जराभ्यां कृत्स्नकर्मविप्रमोक्षो मोक्षः bandhahetvabhāvanirjarābhyāṃ kṛtsnakarmavipramokṣo mokṣaḥ By means of a compound: bondage, a reason, absence, and nirjara (निर्जर), a compound: kṛtsna (कृत्स्न), action, vipra (विप्र), and release, release. |
| 10.3 | औपशमिकादिभव्यत्वानां च aupaśamikādibhavyatvānāṃ ca Of aupaśamikādibhavyatva (औपशमिकादिभव्यत्व) and. |
| 10.4 | अन्यत्र केवलसम्यक्त्वज्ञानदर्शनसिद्धत्वेभ्यः anyatra kevalasamyaktvajñānadarśanasiddhatvebhyaḥ Elsewhere, for a compound: perfection, samya (सम्य), ktvajñānada (क्त्वज्ञानद), rśanasi (र्शनसि), and ddhatva (द्धत्व). |
| 10.5 | तदनन्तरमूर्ध्वं गच्छत्या लोकान्तात् tadanantaram ūrdhvaṃ gacchatyā lokāntāt tadanantara (तदनन्तर), upward, gacchatya (गच्छत्य), because of lokānta (लोकान्त). |
| 10.6 | पूर्वयोगादसङ्गत्वाद् बन्धच्छेदात् तथागतिपरिणामाच् च pūrvayogād asaṅgatvād bandhacchedāt tathāgatipariṇāmāc ca Because of a compound: the earlier, and a joining, because of asaṅgatva (असङ्गत्व), because of a compound: bondage, and ccheda (च्छेद), because of a. |
| 10.7 | आविद्धकुलालचक्रवद्व्यपगतलेपालाबुवदेरण्डबीजवदग्निशिखावच् च āviddhakulālacakravadvyapagatalepālābuvaderaṇḍabījavadagniśikhāvac ca A compound: āviddha (आविद्ध), kulāla (कुलाल), a wheel, vadvyapa (वद्व्यप), gone, lepā (लेपा), lābu (लाबु), vade (वदे), raṇḍa (रण्ड), a seed, vada (वद), gniśi (ग्निशि), and khāvaca (खावच) and. |
| 10.8 | धर्मास्तिकायाभावाद् dharmāstikāyābhāvād Because of a compound: dharma, a property, is, a body, and absence. |
| 10.9 | क्षेत्रकालगतिलिङ्गतीर्थचारित्रप्रत्येकबुद्द्धबोधितज्ञानावगाहनान्तरसंक्याल्पबहुत्वतः साध्याः kṣetrakālagatiliṅgatīrthacāritrapratyekabudddhabodhitajñānāvagāhanāntarasaṃkyālpabahutvataḥ sādhyāḥ A compound: a field, a region, time, going, a course, a mark, a ford, a teaching, conduct, each, one who has woken, one who has been. |