Adhyāya 1

Summary

Adhyāya (अध्याय) 1 is the path, the means of knowing, and the approach to the tattvas. Right seeing, right knowing, and right conduct are one path. The knowledges are sorted into mediate and immediate, and Jain immediate knowledge is not Nyāya (न्याय)'s perception through a sense. The line that avadhi is twofold, and the last line of the chapter, are the Śvetāmbara (श्वेताम्बर) reading. The chapter note gives the Digambara difference, including the wording of 1.16.

नेपालीमा

अध्याय १ मार्ग, जान्ने साधन, र तत्त्वतिरको बाटो हो। सम्यक् दर्शन, सम्यक् ज्ञान र सम्यक् चारित्र एउटै मार्ग हुन्। ज्ञान परोक्ष र प्रत्यक्षमा बाँडिन्छ, र जैन प्रत्यक्ष इन्द्रियबाट हुने न्यायको प्रत्यक्ष होइन। अवधि दुई प्रकारको हो भन्ने पङ्क्ति र अध्यायको अन्तिम पङ्क्ति श्वेताम्बर पढाइ हुन्। अध्यायको टिप्पणीले दिगम्बर भिन्नता दिन्छ, १.१६ को शब्दसहित।

The path, the seven tattvas (तत्त्व), and the means of knowing. The kinds of sense-grasping in 1.16 are the Śvetāmbara (श्वेताम्बर) list: many, of many sorts, swift, without a mark, aniśrita (अनिश्रित), undoubted, asaṃdigdha (असंदिग्ध), and steady, with their opposites. The Digambara (दिगम्बर) reading lists many, of many sorts, swift, unexpressed, unspoken, and steady. The line that avadhi (अवधि) is twofold, 1.21, and the last line, 1.35, are the Śvetāmbara (श्वेताम्बर) reading. The Sarvārthasiddhi (सर्वार्थसिद्धि) does not carry them as its own sūtras (सूत्र).

35 of 35 lines in this chapter are written out word by word.

Line
1.1	सम्यग्दर्शनज्ञानचारित्राणि मोक्षमार्गः samyagdarśanajñānacāritrāṇi mokṣamārgaḥ Right seeing, right knowing, and right conduct, together, are the path of release.
1.2	तत्त्वार्थश्रद्धानं सम्यग्दर्शनम् tattvārthaśraddhānaṃ samyagdarśanam Right seeing is trust in the realities.
1.3	तन्निसर्गादधिगमाद् वा tannisargād adhigamād vā That right seeing comes by one's own disposition, or by learning.
1.4	जीवाजीवास्रवबन्धसंवरनिर्जरामोक्षास् तत्त्वम् jīvājīvāsravabandhasaṃvaranirjarāmokṣās tattvam Soul, non-soul, inflow, bondage, stoppage, wearing-away, and release are the reality.
1.5	नामस्थापनाद्रव्यभावतस् तन्न्यासः nāmasthāpanādravyabhāvatas tannyāsaḥ The setting-down of that is by name, by a stand-in, by the substance, and by the present state.
1.6	प्रमाणनयैरधिगमः pramāṇanayair adhigamaḥ One reaches it by the means of knowing and by standpoints.
1.7	निर्देशस्वामित्वसाधनाधिकरणस्थितिविधानतः nirdeśasvāmitvasādhanādhikaraṇasthitividhānataḥ The teaching of a thing is by definition, ownership, means, place, duration, and division.
1.8	सत्संख्याक्षेत्रस्पर्शनकालान्तरभावाल्पबहुत्वैश् च satsaṃkhyākṣetrasparśanakālāntarabhāvālpabahutvaiś ca And by existence, number, field, extent, interval, state, and fewness or manyness.
1.9	मतिश्रुतावधिमनःपर्ययकेवलानि ज्ञानम् matiśrutāvadhimanaḥparyayakevalāni jñānam Sensory knowing, what is heard, clairvoyance, knowing another's mind, and perfect knowing are knowledge.
1.10	तत् प्रमाणे tat pramāṇe Those are two means of knowing.
1.11	आद्ये परोक्षे ādye parokṣe The first two are mediate.
1.12	प्रत्यक्षमन्यत् pratyakṣam anyat The rest are immediate.
1.13	मतिः स्मृतिः संज्ञा चिन्ताभिनिबोध इत्यनर्थान्तरम् matiḥ smṛtiḥ saṃjñā cintābhinibodha ity anarthāntaram A thought, memory, recognition, a compound: thinking, and apprehension thus, anarthāntara (अनर्थान्तर).
1.14	तदिन्द्रियानिन्द्रियनिमित्तम् tadindriyānindriyanimittam A compound: tadi (तदि), ndri (न्द्रि), yāni (यानि), ndriya (न्द्रिय), and the efficient ground.
1.15	अवग्रहेहापायधारणाः avagrahehāpāyadhāraṇāḥ A compound: the first grasp, searching, settling on, and a holding.
1.16	बहुबहुविभक्षिप्रनिश्रितसन्दिग्धध्रुवाणां सेतराणाम् bahubahuvibhakṣipraniśritasandigdhadhruvāṇāṃ setarāṇām Of a compound: many, many, vibha (विभ), kṣipra (क्षिप्र), niśri (निश्रि), tasa (तस), ndigdha (न्दिग्ध), and steady, of setara (सेतर).
1.17	अर्थस्य arthasya Of of the thing.
1.18	व्यञ्जनस्यावग्रहः vyañjanasyāvagrahaḥ A compound: a sound-feature, syāva (स्याव), and graha (ग्रह).
1.19	न चक्षुरनिन्द्रियाभ्याम् na cakṣuranindriyābhyām Not by means of cakṣuranindriya (चक्षुरनिन्द्रिय).
1.20	श्रुतं मतिपूर्वं द्व्यनेकद्वादशभेदम् śrutaṃ matipūrvaṃ dvyanekadvādaśabhedam Heard, a compound: a thought, and the earlier, a compound: dvya (द्व्य), neka (नेक), dvādaśa (द्वादश), and a difference.
1.21	द्विविधोऽवधिः dvividho 'vadhiḥ dvividha (द्विविध), limited direct knowing.
1.22	भवप्रत्ययो नारकदेवानाम् bhavapratyayo nārakadevānām A compound: bhava (भव), and a condition, not a compound: araka (अरक), devā (देवा), and by name, indeed.
1.23	यथोक्तनिमित्तः षड्विकल्पः शेषाणाम् yathoktanimittaḥ ṣaḍvikalpaḥ śeṣāṇām A compound: as stated, and the efficient ground, ṣaḍvikalpa (षड्विकल्प), of the rest, what remains over.
1.24	ऋजुविपुलमती मनःपर्ययः ṛjuvipulamatī manaḥparyayaḥ ṛjuvipulamata (ऋजुविपुलमत), knowing another's mind.
1.25	विशुद्ध्यप्रतिपाताभ्यां तद्विशेषः viśuddhyapratipātābhyāṃ tadviśeṣaḥ By means of a compound: viśu (विशु), ddhya (द्ध्य), toward, against, and pāta (पात), a compound: that, and a difference.
1.26	विशुद्धिक्षेत्रस्वामिविषयेभ्योऽवधिमनःपर्यययोः viśuddhikṣetrasvāmiviṣayebhyo 'vadhimanaḥparyayayoḥ A compound: viśu (विशु), ddhi (द्धि), a field, a region, svāmi (स्वामि), viṣa (विष), and yebhya (येभ्य), of a compound: limited direct knowing, and knowing another's.
1.27	मतिश्रुतयोर् निबन्धः सर्वद्रव्येष्वसर्वपर्यायेषु matiśrutayor nibandhaḥ sarvadravyeṣv asarvaparyāyeṣu Of a compound: a thought, and heard, nibandha (निबन्ध), a compound: all, and dravyeṣva (द्रव्येष्व), in asarvaparyāya (असर्वपर्याय).
1.28	रूपिष्ववधेः rūpiṣv avadheḥ rūpiṣv (रूपिष्व्), of limited direct knowing.
1.29	तदनन्तभागे मनःपर्ययस्य tadanantabhāge manaḥparyayasya In tadanantabhāga (तदनन्तभाग), of knowing another's mind.
1.30	सर्वद्रव्यपर्यायेषु केवलस्य sarvadravyaparyāyeṣu kevalasya In a compound: all, a substance, and paryāya (पर्याय), of perfection.
1.31	एकादीनि भाज्यानि युगपदेकस्मिन्ना चतुर्भ्यः ekādīni bhājyāni yugapad ekasminn ā caturbhyaḥ In ekādīna (एकादीन), bhājya (भाज्य), at one time, ekasminn (एकस्मिन्न्), ā (आ), a compound: four, and bhya (भ्य).
1.32	मतिश्रुतावधयो विपर्ययश् च matiśrutāvadhayo viparyayaś ca A compound: a thought, śrutā (श्रुता), and vadhaya (वधय), the reverse and.
1.33	सदसतोरविशेषाद् यदृच्छोपलब्धेरुन्मत्तवत् sadasator aviśeṣād yadṛcchopalabdher unmattavat sadasator (सदसतोर्), because of because there is no difference, yadṛcchopalabdher (यदृच्छोपलब्धेर्), unmattavat (उन्मत्तवत्).
1.34	नैगमसंग्रहव्यवहारर्जुसूत्रशब्दसमभिरूढैवंभूता नयाः naigamasaṃgrahavyavahārarjusūtraśabdasamabhirūḍhaivaṃbhūtā nayāḥ A compound: naiga (नैग), masa (मस), ṃgra (ंग्र), havya (हव्य), vahā (वहा), rarju (रर्जु), a sūtra (सूत्र), a word, an equalizing, a rejoinder that turns an example back.
1.35	आद्यशब्दौ द्वित्रिभेदौ ādyaśabdau dvitribhedau A compound: ādya (आद्य), and a word, a compound: two, three, and a difference.